Philosophy is often divided into two traditions: analytic and continental philosophy. Characterizing the analytic-continental divide, however, is no easy task. Some philosophers explain the divide in terms of the place of argument in these traditions. This raises the following questions: Is analytic philosophy rife with arguments while continental philosophy is devoid of arguments? Or can different types of arguments be found in analytic and continental philosophy? This paper presents the results of an empirical study of a large corpus of philosophical (...) texts mined from the JSTOR database (n = 53,260) designed to find patterns of argumentation by type. Overall, the results suggest that there are no significant differences between the types of arguments advanced in analytic and continental philosophy journal articles. The findings, therefore, provide no empirical support to the hypothesis that the divide between analytic and continental philosophy has to do with the place of argument in these traditions. (shrink)

The present paper provides the first presentation of Jean Hering’s dissertation Lotzes Lehre vom Apriori in light of Husserl’s assessment of Lotze’s theory of knowledge in the Logik. After a preliminary discussion of some of the main aspects of Husserl’s dismissal of both the metaphysical presuppositions and the absurd consequence of Lotze’s stance on knowledge, the case will be made for considering Hering’s critical approach to Lotze’s view on the a priori as a further development of Husserl’s position. In the (...) conclusion, some remarks will be offered on how Hering elaborates on what he calls the “philosophical concept of the a priori.”. (shrink)

When Wittgenstein started writing the Tractatus in June 1915, he was convinced that he was producing a theory. Accordingly, he chose a theoretical style of expressing his thought. Wittgenstein abandoned this stance only at the end of his work of composing the book. He realized that what he is producing in not a theory but a manual for improving our language and thinking. Unfortunately, it was too late to change the architecture and the style of the book: Wittgenstein simply had (...) no time to do that. This drawback makes the Tractatus notoriously difficult to understand and is apparently the major factor that caused the so called “Tractarian Wars”. (shrink)

Die Psychologie hat sich im zweiten Viertel des 19. Jahrhunderts langsam zu einer autonomen Disziplin entwickelt. Im Unterschied zu den anderen Figuren in dieser Entwicklung, Johann Friedrich Herbart, Ernst Heinrich Weber und Gustav Theodor Fechner, hat Lotze in seiner Medicinische Psychologie (1852) von Anfang an die neue Disziplin, die Psychologie, konsequent in enger Verbindung mit der Philosophie entwickelt. Damit hat er die Hoffnung gebremst, die Psychologie völlig experimentellen Untersuchungen zu überlassen, die um diese Zeit schon viele gepflegt haben. Lotze scheute (...) sich jedoch, diese Disziplin „philosophische Psychologie“ zu benennen. Sie war für ihn nur physiologische Psychologie, herausarbeitet mit Hilfe der Philosophie. Sie stellt nur Tatsachen fest, untersucht wie Körper und Seele sich zueinander verhalten und dies nicht nur empirisch, sondern auch „metaphysisch“. (shrink)