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In "Intuitions in Linguistics" (2006a) and Ignorance of Language (2006b) I took it to be Chomskian orthodoxy that a speaker's metalinguistic intuitions are provided by her linguistic competence. I argued against this view in favor of the alternative that the intuitions are empirical theory-laden central-processor responses to linguistic phenomena. The concern about these linguistic intuitions arises from their apparent role as evidence for a grammar. Mark Textor, "Devitt on the Epistemic Authority of Linguistic Intuitions" (2009), argues that I have picked (...) |
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Linguistic intuitive judgements are the de facto data source of choice within generative linguistics. But why we are justified in relying on intuitive judgements as evidence for grammars? In the philosophy of linguistics, this question has been hotly debated. I argue that the three most prominent views of that debate all have their problems. Devitt’s Modest Explanation accounts for the wrong kind of intuitive judgements. The Voice of Competence view and Rey’s account both lack independent evidence. I introduce and defend (...) No categories |
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The paper discusses Sosa’s view of intuitional knowledge and raises the question of the nature of reflective justification of intuitional beliefs. It is assumed, in agreement with Sosa, that pieces of belief of good researchers are typically reflectively justified, in addition to being immediately, first-level justified. Sosa has convincingly argued that reflective justification typically mobilizes and indeed should mobilize capacities distinct from the original capacity that has produced the belief-candidate for being justified, in order to assess the reliability of the (...) |
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semantic minimalism and moderte contextualism. |
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There are two clearly opposed camps on the issue of the source of linguistic intuitions that have been labelled competentionalist and ordinarist positions. Competentionalists believe and defend the view that linguistic intuitions have a special status and that linguistic competence is their source, while ordinarists believe and defend the view that linguistic intuitions do not have any special status and that they are not directly derived from linguistic competence. The crucial disagreement is primarily over the source of intuitions. The main (...) No categories |
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The received view in Chomskian linguistics is that linguistic intuitions are the product of a linguistic competence residing in a sub-central module of the mind. In Ignorance of Language I rejected this “Voice of Competence” view, and gave an answer of my own. I argued that intuitions are empirical theory-laden central-processor responses to phenomena. This led to an exchange with Nenad Miščević in which he defended VoC. Miščević has since returned to the issue, criticizing my sort of view, which he (...) No categories |
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Externalist theories in natural language semantics have become the orthodoxy since Kripke is widely thought to have refuted descriptive theories involving internal cognitive representation of meaning. This shift may be seen in developments in philosophy of language of the 1970s – the direct reference “revolution against Frege”. I consider Fodor’s heretical thought that something has gone “awfully wrong” in this philosophical consensus, perhaps confirming Chomsky’s view that the whole field of philosophical semantics is “utterly wrongheaded” and “crazy” by virtue of (...) |
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