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  1. Acceptability in France of Induced Abortion for Adolescents.Paul Clay Sorum, Etienne Mullet, Elizabeth Legrain, Céline Peccarisi & María Teresa Muñoz Sastre - 2007 - American Journal of Bioethics 7 (8):26-32.
    Background: This study investigated the factors affecting the acceptability in France of abortions. Method: 80 study participants from Toulouse and 124 from Metz judged the acceptability of abortion in 64 vignettes composed of five factors: 1) the adolescent's age (15 or 17.5 years), 2) the adolescent's plans to continue schooling or not, 3) the fetus' age (1, 2, 3, or 4 months), 4) the adolescent's parents' agreement or not, and 5) the agreement or not of baby's father. Results: Three clusters (...)
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  • The Risks of Absolute Medical Confidentiality.M. A. Crook - 2013 - Science and Engineering Ethics 19 (1):107-122.
    Some ethicists argue that patient confidentiality is absolute and thus should never be broken. I examine these arguments that when critically scrutinised, become porous. I will explore the concept of patient confidentiality and argue that although, this is a very important medical and bioethical issue, this needs to be wisely delivered to reduce third party harm or even detriment to the patient. The argument for absolute confidentiality is particularly weak when it comes to genetic information and inherited disease.
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  • Should confidentiality in medicine be absolute?John Balint - 2006 - American Journal of Bioethics 6 (2):19 – 20.
  • Medical Ethics in the Light of Maqāṣid Al-Sharīʿah: A Case Study of Medical Confidentiality.Bouhedda Ghalia, Muhammad Amanullah, Luqman Zakariyah & Sayyed Mohamed Muhsin - 2018 - Intellectual Discourse 26 (1):133-160.
    : The Islamic jurists utilized the discipline of maqāṣid al-sharīʿah,in its capacity as the philosophy of Islamic law, in their legal and ethicalinterpretations, with added interest in addressing the issues of modern times.Aphoristically subsuming the major themes of the Sharīʿah, maqāṣid play apivotal role in the domain of decision-making and deduction of rulings onunprecedented ethical discourses. Ethics represent the infrastructure of Islamiclaw and the whole science of Islamic jurisprudence operates in the lightof maqāṣid to realize the ethics in people’s lives. (...)
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  • Professional secret in the practice of social work and social education: A cornerstone of democracy with a focus on Catalan and Spanish contexts.Mar Rosàs Tosas - 2014 - Ramon Llull Journal of Applied Ethics 5 (5):91-112.
    The aim of this paper is to examine the theoretical foundations of the professional secret and confidentiality in Social Work and Social Education in order to propose an alternative approach to the issue which does not reduce the professional secret to a utilitarian device designed to increase the success of social services. Our approach rests upon the idea that the professional secret not only protects the individual that has confided a secret, but also society as a whole, since intimacy and (...)
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