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Anoetic, noetic, and autonoetic metacognition

In Michael Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.), The Foundations of Metacognition. Oxford University Press (2012)

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  1. Towards an understanding of metacognition(ing) through an agential realism framework.Anat Wilson - 2022 - Educational Philosophy and Theory 54 (9):1397-1407.
    Educational research in metacognition is based predominantly on a positivist paradigm and empirical epistemological assumptions about human cognition and its investigation. Following recent calls for greater methodological diversity, this paper critically examines the possibility of studying metacognition in education through Karen Barad’s ethico-onto-epistemological framework. In coining the term metacognition, five new propositioning are theorised: metacognition involves a practice of dynamic material configuration of entanglements in which human cognition takes part; meta is inseparable from everything that occurs, relates and emerges in (...)
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  • But I Was So Sure! Metacognitive Judgments Are Less Accurate Given Prospectively than Retrospectively.Marta Siedlecka, Borysław Paulewicz & Michał Wierzchoń - 2016 - Frontiers in Psychology 7.
  • Dynamics of the Sphere Model of Consciousness: Silence, Space, and Self.Andrea Pintimalli, Tania Di Giuseppe, Grazia Serantoni, Joseph Glicksohn & Tal D. Ben-Soussan - 2020 - Frontiers in Psychology 11.
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  • Reflections on Inner and Outer Silence and Consciousness Without Contents According to the Sphere Model of Consciousness.Patrizio Paoletti & Tal Dotan Ben-Soussan - 2020 - Frontiers in Psychology 11.
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  • Pragmatics as Metacognitive Control.Mikhail Kissine - 2015 - Frontiers in Psychology 6.
  • Neo-Thomism and the Problem of Animal Suffering.B. Kyle Keltz - 2019 - Nova et Vetera 17 (1):93-125.
    Proponents of the problem of animal suffering claim that the millions of years of apparent nonhuman animal pain and suffering provides evidence against the existence of God. Neo-Cartesianism attempts to avoid this problem mainly by denying the existence of phenomenal consciousness in nonhuman animals. However, neo-Cartesian options regarding animal minds have failed to compel many. In this essay, I explore an answer to the problem of animal suffering inspired by the medieval theologian Thomas Aquinas. Instead of focusing on phenomenal consciousness, (...)
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  • On Unifying Declarative Memory.Tomy Ames - 2019 - Dissertation, University of Missouri, St. Louis
    The distinction between episodic and semantic declarative memory systems, as introduced by Tulving (1972, updated in 1984, 1991), was a revolutionary approach to human memory. While the distinction is now widely endorsed in the study of memory, there are debates about what constitutes each system’s domain, how each system is used, how each system functions, and the phenomenal experiences associated with the functioning of each system. On the basis of clinical studies and insights from conditions affecting memory, this paper argues (...)
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