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One/Many Problems: Philebus 14c1‐15c3

Phronesis 41 (1):95-103 (1996)

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  1. The Unorthodox Theory of Forms in Plato's Philebus.James Wood - 2017 - Journal of Ancient Philosophy 11 (2):45.
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  • Higher-Order One–Many Problems in Plato's Philebus and Recent Australian Metaphysics.S. Gibbons & C. Legg - 2013 - Australasian Journal of Philosophy 91 (1):119 - 138.
    We discuss the one?many problem as it appears in the Philebus and find that it is not restricted to the usually understood problem about the identity of universals across particulars that instantiate them (the Hylomorphic Dispersal Problem). In fact some of the most interesting aspects of the problem occur purely with respect to the relationship between Forms. We argue that contemporary metaphysicians may draw from the Philebus at least three different one?many relationships between universals themselves: instantiation, subkind and part, and (...)
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  • Nevertheless: The Philosophical Significance of the Questions Posed at Philebus 15b.Amber Carpenter - 2009 - History of Philosophy & Logical Analysis 12 (1):103-129.
  • The Ranking of the Goods at Philebus 66a-67b.P. M. Lang - 2010 - Phronesis 55 (2):153-169.
    At the very end of Plato's Philebus Socrates and Protarchus place the goods of a human life in a hierarchy (66a-67b). Previous interpretations of this passage have concentrated upon its relevance to the good human life, including the allowance of (true and pure) pleasures. This view picks up Plato's metaphor of a mixture of reason and pleasure, but the ranking of the goods is emphatically a vertical stratification and not a mixture in which all elements are equally fundamental. In this (...)
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