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  1. From Garfinkel’s ‘Experiments in Miniature’ to the Ethnomethodological Analysis of Interaction.Dirk vom Lehn - 2019 - Human Studies 42 (2):305-326.
    Since the 1940s Harold Garfinkel developed ethnomethodology as a distinctive sociological attitude. This sociological attitude turns the focus of the analysis of interaction to the actor’s perspective. It suggests that interaction is ongoingly produced through actions that are organized in a retrospective and prospective fashion. The ethnomethodological analysis of interaction therefore investigates how actors produce their actions in light of their analysis of immediately prior actions and in anticipation of possible next actions. Ethnomethodologists describe the relationship of actions emerging from (...)
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  • Mead's Interpretation of Relativity Theory.Jake E. Stone - 2013 - Journal of Speculative Philosophy 27 (2):153-171.
    Scholars who engage with texts that were written by George Herbert Mead (e.g., 1925e.g., 1926e.g., 1929e.g., 1932e.g., 1938) in the latter half of the 1920s are faced with the task of comprehending Mead’s interpretation of relativity theory and also understanding why relativity theory was considered by Mead to have such profound implications for his own philosophy. As several scholars of Mead’s work have explained (e.g., Joas 1997; Martin 2007; Rosenthal and Bourgeois 1991), Mead was a realist. Mead opposed psychophysical dualism (...)
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  • Adult women and ADHD: On the temporal dimensions of ADHD identities.Paul Stenner, Lindsay O'Dell & Alison Davies - 2019 - Journal for the Theory of Social Behaviour 49 (2):179-197.
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  • The Role of Semantics in Legal Expert Systems and Legal Reasoning.Ronald K. Stamper - 1991 - Ratio Juris 4 (2):219-244.
    The consensus among legal philosophers is probably that rule-based legal expert systems leave much to be desired as aids in legal decision-making. Why? What can we do about it? A bureaucrat administering some set of complex rules will ascertain the facts and apply the rules to them in order to discover their consequences for the case in hand. This process of deductive reasoning is characteristically bureaucratic.
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  • De-sign Agency as the envoy of intentionality: trajectories toward Cultural Sensitivity and Environmental Sensibility.Farouk Y. Seif - 2022 - Biosemiotics 15 (2):285-307.
    This article explores how De-sign can be utilized as a navigational trajectory toward the integration of cultural sensitivity and environmental sensibility. It affirms that intentionality makes it possible for human beings to make meaning of their world. Navigating through trajectories for the purpose of seeking desired outcomes is a reiterative de-sign process that is constantly adjusting pragmatically. Because de-sign outcomes are only invariant aspects of the unfolding process of synechism and palingenesia, every de-sign situation is a unique journey toward infinite (...)
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  • George Herbert Mead.Louis Quéré - 2010 - Revue de Synthèse 131 (1):77-97.
    Pour George Herbert Mead, penser c’est entretenir « une conversation de gestes intériorisée». Cette conception ne paraît pas à première vue d’une originalité absolue. Ce qui la rend vraiment originale est l’approche « sociale-behavioriste » dont elle fait partie, et notamment la double idée que la conversation dont il s’agit est une conversation de gestes ou d’attitudes, et que la pensée ainsi quel ‘intelligence réflexive naissent de l’internalisation d’un processus d’organisation de la conduite étayé sur le mécanisme social de la (...)
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  • Toward a Pragmatically Naturalist Metaphysics of the Fact-Value Entanglement.Sami Pihlström - 2010 - Journal of Philosophical Research 35:323-352.
    This paper examines the metaphysical status of the fact-value entanglement. According to Hilary Putnam, among others, this is a major theme in both classical and recent pragmatism, but its relevance obviously extends beyond pragmatism scholarship. The pragmatic naturalist must make sense of the entanglement thesis within a broadly non-reductively naturalist account of reality. Two rival options for such metaphysics are discussed: values may be claimed to emerge from facts (or normativity from factuality), or fact and value may be considered continuous. (...)
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  • The distribution of representation.Lisa M. Osbeck & Nancy J. Nersessian - 2006 - Journal for the Theory of Social Behaviour 36 (2):141–160.
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  • Beyond curriculum: Groundwork for a non-instrumental theory of education.Deborah Osberg & Gert Biesta - 2020 - Educational Philosophy and Theory 53 (1):57-70.
    This paper problematizes current thinking about education by arguing that the question of educational purpose is not simply a socio-political question concerned with what the ends should be and why...
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  • George H. Mead and the philosophy of science.John C. McKinney - 1955 - Philosophy of Science 22 (4):264-271.
    Several aspects of the work of George H. Mead have attracted a rather considerable amount of attention in recent years. The attention devoted by several disciplines to the relevant aspects of his work, however, has not involved an explicit focusing upon his philosophy of science. This is deemed regrettable, at least by this writer, in view of the fact that Mead's philosophy of science appears to be a rather substantial conceptualization of the actual research process.
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  • The Will to Care: Performance, Expectation, and Imagination.Maurice Hamington - 2010 - Hypatia 25 (3):675 - 695.
    This article addresses the world's contemporary crisis of care, despite the abundance of information about distant others, by exploring motivations for caring and the rok of imagination. The ethical significance of caring is found in performance. Applying Victor Vroom's expectancy theory, caring performances are viewed as extensions of rational expectations regarding the efficacy of actions. The imagination creates these positive or negative expectations regarding the ability to effectively care. William James s notion of the will to believe offers a unique (...)
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  • Truth in Poetry.Maud Bodkin - 1935 - Philosophy 10 (40):467 - 472.
    The nature of poetic truth, and of the belief claimed by poetry, has become for many thinkers a question of keener interest through the discussions of Dr. I. A. Richards. In a recent article in this Journal,1 Dr. Helen Wodehouse has expressed her own view, elicited in relation to that of Dr. Richards, concerning truth in poetry. She urges that “a great poem seems sometimes centrally to be showing us the full measure and nature of some aspect of the actual (...)
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  • Editor's introduction.Hwa Yol Jung - 1993 - Human Studies 16 (1):1-17.
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  • C.W. Mills’ notion of the ‘social milieu’ and its relevance for contemporary society.Keith Jacobs & Jeff Malpas - 2022 - Thesis Eleven 172 (1):166-181.
    In Mills’ sociological analysis, a central notion is the ‘social milieu’ which encapsulates ‘the social setting of a person that is directly open to his personal experience’. For Mills, sociology should entail an investigation of the set of relations and practices that are a feature of human experience. Understanding the significance of Mills’ approach, we argue, requires grasping the way the notion of ‘milieu’ or ‘setting’ itself draws upon spatial and topological notions – notions that have become prominent in much (...)
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  • G.h. Mead: Theorist of the social act.Alex Gillespie - 2005 - Journal for the Theory of Social Behaviour 35 (1):19–39.
    There have been many readings of Mead's work, and this paper proposes yet another: Mead, theorist of the social act. It is argued that Mead's core theory of the social act has been neglected, and that without this theory, the concept of taking the attitude of the other is inexplicable and the contemporary relevance of the concept of the significant symbol is obfuscated. The paper traces the development of the social act out of Dewey's theory of the act. According to (...)
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  • Human-Animal Studies, G.H. Mead, and the Question of Animal Minds.Timothy J. Gallagher† - 2016 - Society and Animals 24 (2):153-171.
    In the field of human-animal studies, also known as anthrozoology, the question of nonhuman animal minds is central. During the first three decades of the 20th century, the social psychological G.H. Mead was among the first to take an explicitly contemporary approach to the question of mind in nature. Mead’s approach to the question of the nature of mind is consistent with contemporary science. His approach was characterized by empiricism, interdisciplinarity, comparative behavior and anatomy, and evolutionary theory. For Mead, symbolic (...)
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  • A Mead‐Chomsky Comparison Reveals a Set of Key Questions on the Nature of Language and Mind.Timothy J. Gallagher - 2014 - Journal for the Theory of Social Behaviour 44 (2):148-167.
    The social psychologist George Herbert Mead and the cognitive linguist Noam Chomsky both investigated the nature of language and mind during the 20th century. They approached the issues broadly, pursuing both philosophical and scientific lines of reasoning and evidence. This comparative analysis of Mead and Chomsky identifies fourteen questions that summarize their collective effort, and which animated much of the debate concerning language and mind in the 20th century. These questions continue to be relevant to 21st century inquiries. This paper (...)
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  • Review of C. Koopman, Pragmatism as Transition. Historicity and Hope in James, Dewey, and Rorty. [REVIEW]Roberto Frega - 2009 - European Journal of Pragmatism and American Philosophy 1 (1).
    Koopman’s book revolves around the notion of transition, which he proposes is one of the central ideas of the pragmatist tradition but one which had not previously been fully articulated yet nevertheless shapes the pragmatist attitude in philosophy. Transition, according to Koopman, denotes “those temporal structures and historical shapes in virtue of which we get from here to there”. One of the consequences of transitionalism is the understanding of critique and inquiry as historical pro...
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  • Middleware’s Message: the Financial Technics of Codata.Michael Castelle - 2019 - Philosophy and Technology 34 (1):33-55.
    In this paper, I will argue for the relevance of certain distinctive features of messaging systems, namely those in which data can be sent and received asynchronously, can be sent to multiple simultaneous recipients and is received as a “potentially infinite” flow of unpredictable events. I will describe the social technology of the stock ticker, a telegraphic device introduced at the New York Stock Exchange in the 1860s, with reference to early twentieth century philosophers of synchronous experience, simultaneous sign interpretations, (...)
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  • Middleware’s Message: the Financial Technics of Codata.Michael Castelle - 2019 - Philosophy and Technology 34 (1):33-55.
    In this paper, I will argue for the relevance of certain distinctive features of messaging systems, namely those in which data can be sent and received asynchronously, can be sent to multiple simultaneous recipients and is received as a “potentially infinite” flow of unpredictable events. I will describe the social technology of the stock ticker, a telegraphic device introduced at the New York Stock Exchange in the 1860s, with reference to early twentieth century philosophers of synchronous experience, simultaneous sign interpretations, (...)
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  • Middleware’s Message: the Financial Technics of Codata.Michael Castelle - 2019 - Philosophy and Technology 34 (1):33-55.
    In this paper, I will argue for the relevance of certain distinctive features of messaging systems, namely those in which data can be sent and received asynchronously, can be sent to multiple simultaneous recipients and is received as a “potentially infinite” flow of unpredictable events. I will describe the social technology of the stock ticker, a telegraphic device introduced at the New York Stock Exchange in the 1860s, with reference to early twentieth century philosophers of synchronous experience, simultaneous sign interpretations, (...)
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  • Pragmatism and Radical Democracy.Craig Browne - 2009 - Critical Horizons 10 (1):54-75.
    This paper suggests that pragmatism makes a distinctive contribution to the theory and practice of radical democracy. It investigates the relation ship between the renewal of interest in pragmatism and the recent attempts to develop radical democratic alternatives to political liberalism. With particular reference to the contemporary critical social theory of Habermas and Honneth, the paper outlines key dimensions of the civic republican, deliberative democratic and reflexive cooperative reconstructions of John Dewey's conception of democracy. These reconstructions are shown to have (...)
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  • How the Welfare State Tries to Protect Itself Against the law: Luhmann and new Forms of Social Immune Mechanism.Niels Åkerstrøm Andersen & Paul Stenner - forthcoming - Law and Critique:1-23.
    Sociologist Niklas Luhmann argued that the law functions as society’s immune system by regulating conflicts that threaten the certainty of expectation structures. In this article, we argue that law itself has become a target of new social immune mechanisms. Since the 1980s, welfare states have increasingly seen their own structures as a threat. Today, the ideal is a public sector consisting of organizations that constantly emerge anew by selecting the structures that fit each specific moment, case, and citizen. To protect (...)
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  • Was George Herbert Mead a Feminist?Mitchell Aboulafia - 1993 - Hypatia 8 (2):145 - 158.
    George Herbert Mead was a dedicated progressive and internationalist who strove to realize his political convictions through participation in numerous civic organizations in Chicago. These convictions informed and were informed by his approach to philosophy. This article addresses the bonds between Mead's philosophy, social psychology, and his support of women's rights through an analysis of a letter he wrote to his daughter-in-law regarding her plans for a career.
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  • Complexity Theory and the Politics of Education.Deborah Osberg & Gert Biesta (eds.) - 2010 - Sense Publishers.
    Complexity theory has become a major influence in discussions about the theory and practice of education. This book focuses on a question which so far has received relatively little attention in such discussions, which is the question of the politics of complexity. The chapters in this book engage with this question in a range of different ways. Whereas some contributions make a case for the promotion of complexity in education, others focus more explicitly on questions concerning the reduction of complexity (...)
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