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  1. Pythagoras’ northern connections: Zalmoxis, abaris, aristeas.Leonid Zhmud - 2016 - Classical Quarterly 66 (2):446-462.
    Apart from his teachings, wonders and scientific discoveries, Pythagoras was also known for his wide-ranging journeys. Ancient authors alleged that he visited many countries and nations from Egypt to India, stayed with the Phoenicians and the Ethiopians and talked to the Persian Magi and Gallic Druids. However, he never went to the North. If, nevertheless, he was eventually associated with the northern inhabitants, it is only because they themselves came into close contact with him. The first of them was Zalmoxis, (...)
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  • Philosophical Breakdowns and Divine Intervention.Thomas Slabon - 2023 - Ancient Philosophy 43 (1):89-118.
    This article investigates how Plato thinks we secure necessary motivational conditions for inquiry. After presenting a typology of zetetic breakdowns in the dialogues, I identify norms of inquiry Plato believes all successful inquirers must satisfy. Satisfying these norms requires trust that philosophy will not harm but benefit inquirers overall. This trust cannot be secured by protreptic argument. Instead, it requires divine intervention—an extra-rational foundation for rational inquiry.
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  • Plato on Correcting Philosophical Corruption.Marta Heckel - forthcoming - Classical Quarterly:1-14.
    Plato's Republic VII suggests that if we ask someone to philosophize when they are too young, they can become corrupted (537e–539d). Republic VII also suggests that to avoid this corruption, we must not expose youth to argument (539a–b). This is not a reasonable option outside of Kallipolis, so a question arises: does Plato describe how to correct corruption if we do not manage to prevent it? This paper shows that a parallel between this passage from Republic VII and a passage (...)
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  • “Exactly as you see me”.Noa Ayalon - 2018 - Journal of Ancient Philosophy 12 (2):179-191.
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