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  1. Garden Hybrids: Hermaphrodite Images in the Roman House.Katharine T. Von Stackelberg - 2014 - Classical Antiquity 33 (2):395-426.
    This article discusses representations of hermaphrodites in the domestic context of Roman gardens and argues that the spatial context of the hermaphrodite body is as germane to critical understanding as the intersexed body itself. The spatial and semantic interrelations between Roman gardens and hermaphrodite images focus on the dynamics of viewing hermaphrodite types in Italo-Roman art, the spatial configuration of hermaphrodites with documented findspots, Ovid's introduction of garden imagery in the tale of Salmacis and Hermaphroditus compared to the Salmakis inscription (...)
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  • A Satyr for Midas: The Barberini Faun and Hellenistic Royal Patronage.Jean Sorabella - 2007 - Classical Antiquity 26 (2):219-248.
    The canonical statue known as the Barberini Faun is roundly viewed as a mysterious anomaly. The challenge to interpret it is intensified not only by uncertainties about its date and origin but also by the persistent idea that it represents a generic satyr. This paper tackles this assumption and identifies the statue with the satyr that King Midas captured in the well-known myth. Iconographic analysis of the statue's pose supports this view. In particular, the arm bent above the head, the (...)
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  • Beyond the Atrium to Ariadne: Erotic Painting and Visual Pleasure in the Roman House.David Fredrick - 1995 - Classical Antiquity 14 (2):266-288.
    Wallace-Hadrill's reading of spatial hierarchy does not address the representation of gender in mythological paintings. However, a rough survey indicates that the majority are erotic and/or violent. Erotic depictions common on household items suggest that the Romans were sensitive to this content; the likely use of pattern books in selecting programs for domestic decoration suggests a synoptic awareness of it. This points to the applicability of contemporary theories of representation and power, and Mulvey's model of visual pleasure in narrative film (...)
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  • Das Motiv der Schlaftötung in der antiken Literatur und Ikonographie.Justine Diemke - 2021 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 165 (1):68-89.
    Killing a sleeping person is a popular motif in world literature and can be found already in the Iliad, with the murder of the sleeping Rhesus. The present paper surveys the motif of killing a sleeper in Greek and Roman literature and in iconography, where the dastardliness of the deed is clearly accentuated. The sleeping chamber was hard for outsiders to access, for which reason this method of killing was prioritised by certain groups, such as slaves and women. In the (...)
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