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  1. Ernan McMullin on contingency, cosmic purpose, and the atemporality of the creator.William R. Stoeger - 2013 - Zygon 48 (2):329-337.
    This article reviews, and offers supportive reflections on, the main points of Ernan McMullin's provocative 1998 article, “Cosmic Purpose and the Contingency of Human Evolution,’’ reprinted in this issue of Zygon. In it he addresses the important science-theology issue of how the Creator's purpose and intention to assure the emergence of human beings is consonant with the radical contingency of the evolutionary process. After discussing cosmic and biological evolution and critically summarizing recent solutions to this question by Keith Ward, John (...)
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  • McTaggart’s A and B Series and the Time Epistemologies of St. Augustine, Nāgārjuna, and Stephen Hawking.Jason Morgan - 2022 - Kritike 16 (1):22-40.
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  • Theistic evolution in the postgenomic era.Georgi K. Marinov - 2014 - Zygon 49 (4):829-854.
    How to reconcile the theory of evolution with existing religious beliefs has occupied minds since Darwin's time. The majority of the discourse on the subject is still focused on the Darwinian version of evolutionary theory, or at best, the mid-twentieth century version of the Modern Synthesis. However, evolutionary thought has moved forward since then with the insights provided by the advent of comparative genomics in recent decades having a particularly significant impact. A theology that successfully incorporates evolutionary biology needs to (...)
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  • The significance of evitability in nature.Gary Keogh - 2015 - Zygon 50 (3):671-691.
    Assessing the current situation of the religion–science dialogue, it seems that a consensus of nonconsensus has been reached. This nonconsensus provides a pluralistic context for the religion and science dialogue, and one area where this plurality is clear is the discourse on relational models of God and creation. A number of interesting models have gained attention in contemporary theological dialogue with science, yet there is an overriding theme: an emphasis on God's involvement with the world. In this article, I argue (...)
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  • Phantasie in Language Formation?: Imagination in Hegel’s “Psychology”.Mark Antony Jalalum - 2022 - Kritike 16 (1):74-95.
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  • The future of religion and science around the world.Willem B. Drees - 2015 - Zygon 50 (2):267-270.
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  • Stephen Jay Gould and Karl Popper on Sciene and Religion.Amerigo Barzaghi & Josep Corcó - 2016 - Scientia et Fides 4 (2):417-436.
    This paper analyzes the thought on science and religion of two thinkers that share essentially the same position: Stephen Jay Gould and Karl Popper. We first make a comparison between those passages of their works where this similarity emerges more explicitly. We then recall some of the critiques that have been extended to Gould on this topic; they can be extended to Popper as well. Moreover, we highlight another critical issue—taken from evolutionary theory—that Gould’s theorization is not able to handle (...)
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  • Les Hortillonnages.Gian Agbisit - 2022 - Kritike 16 (1):i-i.
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