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  1. The ambiguity of “true” in English, German, and Chinese.Kevin Reuter - 2024 - Asian Journal of Philosophy 3 (1):1-20.
    Through a series of empirical studies involving native speakers of English, German, and Chinese, this paper reveals that the predicate “true” is inherently ambiguous in the empirical domain. Truth statements such as “It is true that Tom is at the party” seem to be ambivalent between two readings. On the first reading, the statement means “Reality is such that Tom is at the party.” On the second reading, the statement means “According to what X believes, Tom is at the party.” (...)
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  • The inconsistencies in Wang Chong’s Lunheng eliminated in the light of analogical reasoning.Yingjin Xu - 2021 - Asian Philosophy 32 (1):73-87.
    To have a coherent picture of Wang Chong’s Lunheng is difficult. Some of Lunheng’s chapters obviously show Wang’s hostility to a large part of the folklore (including the social institutions based...
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  • Rooted and rootless pluralist approaches to truth:Two distinct interpretations of Wang chong’s account.Bo Mou - unknown
  • The dilemma of analytic philosophy in Chinese.Yuanfan Huang - 2022 - Philosophical Forum 53 (3):175-186.
    Although a sizable number of works on analytic philosophy are published in non-Western languages, the literature continues to be written mainly in Western languages, especially English and German. This article makes a case for discussing analytic philosophy in Chinese and argues that it entails a dilemma: it can fulfill either the audience-service or knowledge-service functions but not both at the same time. This is problematic because a standard original or critical philosophical article should fulfill both functions. Then, to challenge the (...)
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