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  1. ‘Goddess of reason’: Anna Doyle wheeler, Owenism and the rights of women.Ophélie Siméon - 2021 - History of European Ideas 47 (2):285-298.
    ABSTRACT This article examines the resonance of Robert Owen’s ideas in the field of women’s rights with the view to determining the extent of their dissemination in transnational networks. The article focuses on the life and work of Anna Doyle Wheeler, which offers an important, though understudied, case for exploring early feminist circles, and, as she was a friend of Owen’s and one of his earliest supporters from the 1820s onwards, the impact of Owen’s ideas within these circles. The article (...)
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  • “Political … civil and domestic slavery”: Harriet Taylor Mill and Anna Doyle Wheeler on marriage, servitude, and socialism.Helen McCabe - 2021 - British Journal for the History of Philosophy 29 (2):226-243.
    Harriet Taylor Mill and Anna Wheeler are two nineteenth-century British feminists generally over-shadowed by the fame of the men with whom they co-authored. Yet both made important and interesting contributions to political thought, particularly regarding deconstruction of (i) the patriarchal institution of marriage; and (ii) the current property regime which, in dominating workers, unfairly distributing the product of labour, and encouraging ‘individualism’, they believed did little to maximize the general happiness. Both were feminists, utilitarians, and socialists. How they link these (...)
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  • Feminist Political Theory without Apology: Anna Doyle Wheeler, William Thompson, and the Appeal of One Half the Human Race, Women.James Jose - 2019 - Hypatia 34 (4):827-851.
    Anna Doyle Wheeler was a nineteenth‐century, Irish‐born socialist and feminist. She and another Irish‐born socialist and feminist, William Thompson, produced a book‐length critique in 1825, Appeal of One Half the Human Race, Women: Against the Pretensions of the Other Half, Men, to Retain Them in Political, and Thence in Civil and Domestic, Slavery: In Reply to a Paragraph of Mr. Mill's Celebrated “Article on Government,” to refute the claims of liberal philosopher James Mill in 1820 that women did not need (...)
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  • Contesting patrilineal descent in political theory: James mill and nineteenth-century feminism.Jim Jose - 2000 - Hypatia 15 (1):151-174.
    : Liberal philosopher James Mill has been understood as being unambiguously antifeminist. However, Terence Ball, supposedly informed by a feminist perspective, has argued for a new interpretation. Ball has reconceptualized Mill as a feminist and the sole source of the feminism of his son (J. S. Mill), suggesting a revision of the received wisdom about their relationship to the development of nineteenth century feminist thought. This paper takes issue with Ball's "new interpretation" and its presumed feminist basis.
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  • Contesting Patrilineal Descent in Political Theory: James Mill and Nineteenth-Century Feminism.Jim Jose - 2000 - Hypatia 15 (1):151-174.
    Liberal philosopher James Mill has been understood as being unambiguously antifeminist. However, Terence Ball, supposedly informed by a feminist perspective, has argued for a new interpretation. Ball has reconceptualized Mill as a feminist and the sole source of the feminism of his son, suggesting a revision of the received wisdom about their relationship to the development of nineteenth century feminist thought. This paper takes issue with Ball's “new interpretation” and its presumed feminist basis.
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