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Biology and Philosophy 2 (2):212-225 (1987)

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  1. Why organizational ecology is not a Darwinian research program.Thomas A. C. Reydon & Markus Scholz - 2009 - Philosophy of the Social Sciences 39 (3):408-439.
    Organizational ecology is commonly seen as a Darwinian research program that seeks to explain the diversity of organizational structures, properties and behaviors as the product of selection in past social environments in a similar manner as evolutionary biology seeks to explain the forms, properties and behaviors of organisms as consequences of selection in past natural environments. We argue that this explanatory strategy does not succeed because organizational ecology theory lacks an evolutionary mechanism that could be identified as the principal cause (...)
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  • The problem of species and speciation.Nikolay N. Vorontsov - 1989 - International Studies in the Philosophy of Science 3 (2):173 – 189.
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  • Species, Sets, and the Derivative Nautre of Philosophy.Leigh M. Van Valen - 1988 - Biology and Philosophy 3 (1):49.
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  • A Conceptual Analysis of Evolutionary Theory for Teacher Education.Esther M. van Dijk & Thomas A. C. Reydon - 2010 - Science & Education 19 (6-8):655-677.
  • Species, sets, and the derivative nature of philosophy.Leigh M. Valen - 1988 - Biology and Philosophy 3 (1):49-66.
    Concepts and methods originating in one discipline can distort the structure of another when they are applied to the latter. I exemplify this mostly with reference to systematic biology, especially problems which have arisen in relation to the nature of species. Thus the received views of classes, individuals (which term I suggest be replaced by units to avoid misunderstandings), and sets are all inapplicable, but each can be suitably modified. The concept of fuzzy set was developed to deal with species (...)
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  • Species, languages, and the horizontal/vertical distinction.David N. Stamos - 2002 - Biology and Philosophy 17 (2):171-198.
    In addition to the distinction between species as a category and speciesas a taxon, the word species is ambiguous in a very different butequally important way, namely the temporal distinction between horizontal andvertical species. Although often found in the relevant literature, thisdistinction has thus far remained vague and undefined. In this paper the use ofthe distinction is explored, an attempt is made to clarify and define it, andthen the relation between the two dimensions and the implications of thatrelation are examined. (...)
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  • Buffon, Darwin, and the non-individuality of species – a reply to Jean Gayon.David N. Stamos - 1998 - Biology and Philosophy 13 (3):443-470.
    Gayon's recent claim that Buffon developed a concept of species as physical individuals is critically examined and rejected. Also critically examined and rejected is Gayon's more central thesis that as a consequence of his analysis of Buffon's species concept, and also of Darwin's species concept, it is clear that modern evolutionary theory does not require species to be physical individuals. While I agree with Gayon's conclusion that modern evolutionary theory does not require species to be physical individuals, I disagree with (...)
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  • The cladistic solution to the species problem.Mark Ridley - 1989 - Biology and Philosophy 4 (1):1-16.
    The correct explanation of why species, in evolutionary theory, are individuals and not classes is the cladistic species concept. The cladistic species concept defines species as the group of organisms between two speciation events, or between one speciation event and one extinction event, or (for living species) that are descended from a speciation event. It is a theoretical concept, and therefore has the virtue of distinguishing clearly the theoretical nature of species from the practical criteria by which species may be (...)
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  • On radical solutions in the philosophy of biology: What does “individuals thinking” actually solve?Thomas A. C. Reydon - 2019 - Synthese 198 (4):3389-3411.
    The philosophy of biology is witnessing an increasing enthusiasm for what can be called “individuals thinking”. Individuals thinking is a perspective on the metaphysics of biological entities according to which conceiving of them as individuals rather than kinds enables us to expose ongoing metaphysical debates as focusing on the wrong question, and to achieve better accounts of the metaphysics of biological entities. In this paper, I examine two cases of individuals thinking, the claim that species are individuals and the claim (...)
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  • Ernst Mayr, the tree of life, and philosophy of biology.Maureen A. O’Malley - 2010 - Biology and Philosophy 25 (4):529-552.
    Ernst Mayr’s influence on philosophy of biology has given the field a particular perspective on evolution, phylogeny and life in general. Using debates about the tree of life as a guide, I show how Mayrian evolutionary biology excludes numerous forms of life and many important evolutionary processes. Hybridization and lateral gene transfer are two of these processes, and they occur frequently, with important outcomes in all domains of life. Eukaryotes appear to have a more tree-like history because successful lateral events (...)
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  • Individuality, pluralism, and the phylogenetic species concept.Brent D. Mishler & Robert N. Brandon - 1987 - Biology and Philosophy 2 (4):397-414.
    The concept of individuality as applied to species, an important advance in the philosophy of evolutionary biology, is nevertheless in need of refinement. Four important subparts of this concept must be recognized: spatial boundaries, temporal boundaries, integration, and cohesion. Not all species necessarily meet all of these. Two very different types of pluralism have been advocated with respect to species, only one of which is satisfactory. An often unrecognized distinction between grouping and ranking components of any species concept is necessary. (...)
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  • What is a species?Martin Mahner - 1993 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 24 (1):103 - 126.
    The continuing discussion of the species problem suffers from the lack of a coherent ontological theory as a basis for determining whether species have an ontological status. It has attempted to apply a full-fledged metaphysical theory to the species problem: the ontology of Mario Bunge. In doing so a few ontological fundamentals including system, individual, real and conceptual object, and law are briefly introduced. It is with the help of these fundamentals that an analysis of the species-as-individuals thesis is carried (...)
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  • What Is a Species? A Contribution to the Never Ending Species Debate in Biology.Martin Mahner - 1993 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 24 (1):103 - 126.
    The continuing discussion of the species problem suffers from the lack of a coherent ontological theory as a basis for determining whether species have an ontological status. It has attempted to apply a full-fledged metaphysical theory to the species problem: the ontology of Mario Bunge. In doing so a few ontological fundamentals including system, individual, real and conceptual object, and law are briefly introduced. It is with the help of these fundamentals that an analysis of the species-as-individuals thesis is carried (...)
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  • Can abstractions be causes?David M. Johnson - 1990 - Biology and Philosophy 5 (1):63-77.
    The Empiricist or Lockean view says natural kinds do not exist objectively in nature but are practical categories reflecting use of words. The Modern, Ostensive view says they do exist, and one can refer to such a kind by ostention and recursion, assuming his designation of it is related causally to the kind itself. However, this leads to a problem: Kinds are abstract repeatables, and it seems impossible that abstractions could have causal force. In defence of the Modern view, I (...)
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  • A Fortnight of My Life is Missing: a discussion of the status of the human ‘pre‐embryo’.Alan Holland - 2008 - Journal of Applied Philosophy 7 (1):25-37.
    ABSTRACT Summed up in the coinage of the term ‘pre‐embryo’is the denial that human beings, as such, begin to exist from the moment of conception. This denial, which may be thought to have significant moral implications, rests on two kinds of reason. The first is that the pre‐embryo lacks the characteristics of a human being. The second is that the pre‐embryo lacks what it takes to be an individual human being. The first reason, I argue, embodies an untenable view of (...)
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  • Philosophy Versus Science: The Species Debate and the Practice of Taxonomy.Alan G. Gross - 1988 - PSA Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988 (1):223-230.
    Although generally informed by an intimate knowledge of evolutionary biology and taxonomy, the controversy over the nature of species is clearly philosophical; it consists almost entirely of the clarification of old, and the invention of new arguments for or against calling the species category a class, The debate seems firmly divided between those, like Kitts and Bernier, who see homo sapiens as a class, and those, like Hull and Ghiselin, who see it as an individual. In the first case, particular (...)
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  • The individuality thesis, essences, and laws of nature.Michael T. Ghiselin - 1988 - Biology and Philosophy 3 (4):467-474.
  • Darwin’s solution to the species problem.Marc Ereshefsky - 2010 - Synthese 175 (3):405 - 425.
    Biologists and philosophers that debate the existence of the species category fall into two camps. Some believe that the species category does not exist and the term 'species' should be eliminated from biology. Others believe that with new biological insights or the application of philosophical ideas, we can be confident that the species category exists. This paper offers a different approach to the species problem. We should be skeptical of the species category, but not skeptical of the existence of those (...)
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  • Genetic engineering and the integrity of animals.Rob De Vries - 2006 - Journal of Agricultural and Environmental Ethics 19 (5):469-493.
    Genetic engineering evokes a number of objections that are not directed at the negative effects the technique might have on the health and welfare of the modified animals. The concept of animal integrity is often invoked to articulate these kind of objections. Moreover, in reaction to the advent of genetic engineering, the concept has been extended from the level of the individual animal to the level of the genome and of the species. However, the concept of animal integrity was not (...)
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  • Kinds of kinds: Individuality and biological species.Ronald de Sousa - 1989 - International Studies in the Philosophy of Science 3 (2):119 – 135.
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  • Towards a new metaphysics: The need for an enlarged philosophy ofscience. [REVIEW]Walter J. Bock - 2000 - Biology and Philosophy 15 (4):603-621.
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  • Ernst Mayr, naturalist: His contributions to systematics and evolution. [REVIEW]Walter J. Bock - 1994 - Biology and Philosophy 9 (3):267-327.
    Ernst Mayr''s scientific career continues strongly 70 years after he published his first scientific paper in 1923. He is primarily a naturalist and ornithologist which has influenced his basic approach in science and later in philosophy and history of science. Mayr studied at the Natural History Museum in Berlin with Professor E. Stresemann, a leader in the most progressive school of avian systematics of the time. The contracts gained through Stresemann were central to Mayr''s participation in a three year expedition (...)
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  • How is a species kept together?Peter J. Beurton - 1995 - Biology and Philosophy 10 (2):181-196.
    Over the decades, there has been substantial empirical evidence showing that the unity of species cannot be maintained by gene flow. The biological species concept is inconclusive on this point. The suggestion is made that the unity of species is maintained rather by selection constantly spreading new alleles throughout the species, or bygene circulation. There is a lack in conceptual distinction between gene flow and gene circulation which lies at the heart of the problem. The concept of gene circulation also (...)
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