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  1. Aristotle's Four Causes of Action.Bryan C. Reece - 2019 - Australasian Journal of Philosophy 97 (2):213-227.
    Aristotle’s typical procedure is to identify something's four causes. Intentional action has typically been treated as an exception: most think that Aristotle has the standard causalist account, according to which an intentional action is a bodily movement efficiently caused by an attitude of the appropriate sort. I show that action is not an exception to Aristotle’s typical procedure: he has the resources to specify four causes of action, and thus to articulate a powerful theory of action unlike any other on (...)
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  • Καὶ σαφῶς τύραννος ἦν: Xenophon's Account of Euphron of Sicyon.Sian Lewis - 2004 - Journal of Hellenic Studies 124:65-74.
    Xenophon's account of Euphron, tyrant at Sicyon from 368 to 366, appears to present him as a typical fourth-century , dependent on mercenaries and concerned solely with his own power. But why did Xenophon choose to recount Euphron's actions and fate at such length, and why does he insist so strongly that he was a tyrant? Xenophon's interest in Euphron is part of his general approach to tyranny in the Hellenica, which depicts a series of individuals and regimes, all described (...)
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  • Lawgivers, Virtue, and the Mixed Regime: Reflections on Richard Bodéüs’s The Political Dimensions of Aristotle’s Ethics.Kevin Cherry - 2020 - Dialogue 59 (1):31-50.
    Dans cet article, je considère les travaux de Richard Bodéüs qui traitent de la manière dont Aristote envisage la relation entre loi, vertu, et éducation. Je soutiens qu’il y a une différence importante entre les exigences de la loi et celles de la raison, en particulier dans les régimes défectueux, qui sont aussi les plus communs. Cette différence existe aussi dans le meilleur régime possible pour la plupart des cités, le régime mixte qu’Aristote nomme «politie», parce qu’il représente un mélange (...)
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