- Nāgārjuna, Madhyamaka, and truth.Chris Rahlwes - 2023 - Asian Journal of Philosophy 2 (2):1-24.details
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Epistemology from a Sanskritic Point of View.Jonardon Ganeri - 2018 - In Masaharu Mizumoto, Stephen P. Stich & Eric S. McCready (eds.), Epistemology for the Rest of the World. Oxford University Press. pp. 12-21.details
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Knowledge and the Norm of Assertion: An Essay in Philosophical Science.John Turri - 2016 - Cambridge: Open Book Publishers.details
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Dignāaga and four types of perception.Zhihua Yao - 2004 - Journal of Indian Philosophy 32 (1):57-79.details
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The Impact of Navya-Nyāya on Mādhva Vedānta: Vyāsatīrtha and the Problem of Empty Terms.Michael Thomas Williams - 2020 - Journal of Indian Philosophy 49 (2):205-232.details
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Nagarjuna’s no-thesis view revisited: the significance of classical Indian debate culture on verse 29 of the Vigrahavyāvartanī.Matthew D. Williams-Wyant - 2017 - Asian Philosophy 27 (3):263-277.details
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Arguing about thought experiments.Alex Wiegmann & Joachim Horvath - 2023 - Synthese 201 (6):1-23.details
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Bhaṭṭa Rāmakaṇṭha’s Elaboration of Self-Awareness , and How it Differs from Dharmakīrti’s Exposition of the Concept.Alex Watson - 2010 - Journal of Indian Philosophy 38 (3):297-321.details
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Multi-Factor Causal Disjunctivism: a Nyāya-Informed Account of Perceptual Disjunctivism.Anand Jayprakash Vaidya - 2020 - Sophia 60 (4):917-940.details
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Absence: An Indo-Analytic Inquiry.Anand Jayprakash Vaidya, Purushottama Bilimoria & Jaysankar L. Shaw - 2016 - Sophia 55 (4):491-513.details
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Knowledge and assertion in “Gettier” cases.John Turri - 2016 - Philosophical Psychology 29 (5):759-775.details
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Is knowledge justified true belief?John Turri - 2012 - Synthese 184 (3):247-259.details
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Śrīharṣa on Knowledge and Justification.Sthaneshwar Timalsina - 2017 - Journal of Indian Philosophy 45 (2):313-329.details
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Debating Realism (s): Marxism and Nyaya-Vaisesika.Manindra Thakur - 2002 - Journal of Critical Realism 5 (1):50-55.details
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Coordinating perceptually grounded categories through language: A case study for colour.Luc Steels & Tony Belpaeme - 2005 - Behavioral and Brain Sciences 28 (4):469-489.details
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Western Skeptic vs Indian Realist. Cross-Cultural Differences in Zebra Case Intuitions.Krzysztof Sękowski, Adrian Ziółkowski & Maciej Tarnowski - 2021 - Review of Philosophy and Psychology 14 (2):711-733.details
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The prospects of memory.D. Shulman - 1998 - Journal of Indian Philosophy 26 (4):309-334.details
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Is Yogācāra Phenomenology? Some Evidence from the Cheng weishi lun.Robert H. Sharf - 2016 - Journal of Indian Philosophy 44 (4):777-807.details
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Pramāṇa as Action: A New Look at Uddyotakara’s Theory of Knowledge.Jaron Schorr - 2018 - Journal of Indian Philosophy 46 (1):65-82.details
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Śubhagupta on the Cognitive Process.Margherita Serena Saccone - 2014 - Journal of Indian Philosophy 42 (2-3):377-399.details
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Karmic Imprints, Exclusion, and the Creation of the Worlds of Conventional Experience in Dharmakīrti’s Thought.Catherine Prueitt - 2018 - Sophia 57 (2):313-335.details
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A sensorimotor account of vision and visual consciousness.J. Kevin O’Regan & Alva Noë - 2001 - Behavioral and Brain Sciences 24 (5):883-917.details
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Reasons and doubt in Dharmottara and his critics.David Nowakowski - 2017 - Asian Philosophy 27 (4):340-368.details
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On self-awareness in the sautrāntika epistemology.Shinya Moriyama - 2010 - Journal of Indian Philosophy 38 (3):261-277.details
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On the Coherence of Dignāga’s Epistemology: Evaluating the Critiques of Candrakīrti and Jayarāśi.Ethan Mills - 2015 - Asian Philosophy 25 (4):339-357.details
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External-World Skepticism in Classical India: The Case of Vasubandhu.Ethan Mills - 2017 - International Journal for the Study of Skepticism 7 (3):147-172.details
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Is Viveka a Unique Pramāṇa in the Vivekacūḍāmaṇi?Walter Menezes - 2016 - Journal of Indian Philosophy 44 (1):155-177.details
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Saṅghabhadra’s and Śubhagupta’s Defence of Atomism, Their Similarities and Differences.Yufan Mao - 2022 - Journal of Indian Philosophy 50 (3):469-489.details
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Dignāga on the Causality of Object-Support (Ālambana) and Śubhagupta’s Refutation.Yufan Mao - 2019 - Journal of Indian Philosophy 47 (1):95-110.details
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A Comparative Study of Ramanuja’s and Sirhindi’s Epistemological Views.Jan Mohammad Lone - 2020 - Journal of the Indian Council of Philosophical Research 37 (3):433-450.details
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Proof of a Sentient Knower: Utpaladeva’s Ajaḍapramātṛsiddhi with the Vṛtti of Harabhatta Shastri. [REVIEW]David Peter Lawrence - 2009 - Journal of Indian Philosophy 37 (6):627-653.details
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Composite Substances as True Wholes: Toward a Modified Nyāya-Vaiśeṣika Theory of Composite Substances.John Kronen & Jacob Tuttle - 2011 - Canadian Journal of Philosophy 41 (2):289-316.details
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Self-Awareness in Dignāga’s Pramāṇasamuccaya and -vṛtti: A Close Reading.Birgit Kellner - 2010 - Journal of Indian Philosophy 38 (3):203-231.details
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In the Aftermath of Critique We Are Not in Epistemic Free Fall: Human Rights, the Subaltern Subject, and Non-liberal Search for Freedom and Happiness.Ratna Kapur - 2014 - Law and Critique 25 (1):25-45.details
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An inquiry into the definition of tarka in nyāya tradition and its connotation of negative speculation.Sung Yong Kang - 2010 - Journal of Indian Philosophy 38 (1):1-23.details
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A Gricean Interpretation of Nāgārjuna’s Catuṣkoṭi and the No-Thesis View.Jenny Hung - 2020 - History and Philosophy of Logic 41 (3):217-235.details
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Consciousness and Self-awareness.Chien-Hsing Ho - 2007 - Asian Philosophy 17 (3):213–230.details
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Knowing failably and Moorean assertions.Stephen Hetherington - 2022 - Philosophical Issues 32 (1):32-45.details
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Vyā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{D} $$ i and the realist theory of meaningi and the realist theory of meaning. [REVIEW]Jonardon Ganeri - 1995 - Journal of Indian Philosophy 23 (4):403-428.details
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Contextualism in the Study of Indian Intellectual Cultures.Jonardon Ganeri - 2008 - Journal of Indian Philosophy 36 (5-6):551-562.details
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Vṛṣabhadeva’s Sphuṭākṣarā on Bhartṛhari’s Metaphysics: Commentarial Strategy and New Interpretations.Marco Ferrante - 2013 - Journal of Indian Philosophy 41 (2):133-149.details
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A Criticism of M. Siderits and J. L. Garfield’s ‘Semantic Interpretation’ of Nāgārjuna’s Theory of Two Truths.Giuseppe Ferraro - 2013 - Journal of Indian Philosophy 41 (2):195-219.details
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Language and Extra-linguistic Reality in Bhartṛhari’s Vākyapadīya.Evgeniya Desnitskaya - 2018 - Sophia 57 (4):643-659.details
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Language impairment and colour categories.Jules Davidoff & Claudio Luzzatti - 2005 - Behavioral and Brain Sciences 28 (4):494-495.details
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Parasitism and Disjunctivism in Nyāya Epistemology.Matthew R. Dasti - 2012 - Philosophy East and West 62 (1):1-15.details
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Gaṅgeśa on Epistemic Luck.Nilanjan Das - 2021 - Journal of Indian Philosophy 49 (2):153-202.details
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Personal identity and cosmopolitan philosophy.Christian Coseru - 2017 - Philosophical Studies 174 (7):1749-1760.details
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Naturalism and Intentionality: A Buddhist Epistemological Approach.Christian Coseru - 2009 - Asian Philosophy 19 (3):239-264.details
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There is Something Wrong with Raw Perception, After All: Vyāsatīrtha’s Refutation of Nirvikalpaka-Pratyakṣa.Amit Chaturvedi - 2020 - Journal of Indian Philosophy 48 (2):255-314.details
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Computational Traits in Navya-Nyāya?Amita Chatterjee - 2016 - Sophia 55 (4):543-551.details
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