- Nāgārjuna, Madhyamaka, and truth.Chris Rahlwes - 2023 - Asian Journal of Philosophy 2 (2):1-24.details
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Nāgārjuna’s Scepticism about Philosophy.Ethan A. Mills - 2020 - In Oren Hanner (ed.), Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives. Freiburg/Bochum: ProjektVerlag. pp. 55-81.details
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Madhyamaka and Pyrrhonian Approaches to the Skeptical Way of Life.Christopher Paone - 2024 - East Asian Journal of Philosophy 3 (1):189-209.details
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Mind in Indian Buddhist Philosophy.Christian Coseru - 2012 - In Peter Adamson (ed.), Stanford Encyclopedia of Philosophy. Stanford Encyclopedia of Philosophy.details
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Handbook of Logical Thought in India.Sundar Sarukkai & Mihir Chakraborty (eds.) - 2018 - New Delhi, India: Springer.details
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Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives.Oren Hanner (ed.) - 2020 - Freiburg/Bochum: ProjektVerlag.details
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Knowledge and the Norm of Assertion: An Essay in Philosophical Science.John Turri - 2016 - Cambridge: Open Book Publishers.details
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Dignāaga and four types of perception.Zhihua Yao - 2004 - Journal of Indian Philosophy 32 (1):57-79.details
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New representationalism.Edmond Wright - 1990 - Journal for the Theory of Social Behaviour 20 (1):65-92.details
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The Impact of Navya-Nyāya on Mādhva Vedānta: Vyāsatīrtha and the Problem of Empty Terms.Michael Thomas Williams - 2020 - Journal of Indian Philosophy 49 (2):205-232.details
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Nagarjuna’s no-thesis view revisited: the significance of classical Indian debate culture on verse 29 of the Vigrahavyāvartanī.Matthew D. Williams-Wyant - 2017 - Asian Philosophy 27 (3):263-277.details
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Nirodha, yoga praxis and the transformation of the mind.Ian Whicher - 1997 - Journal of Indian Philosophy 25 (1):1-67.details
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Nāgārjuna’s Catuṣkoṭi.Jan Westerhoff - 2006 - Journal of Indian Philosophy 34 (4):367-395.details
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The Self as a Dynamic Constant. Rāmakaṇṭha’s Middle Ground Between a Naiyāyika Eternal Self-Substance and a Buddhist Stream of Consciousness-Moments.Alex Watson - 2014 - Journal of Indian Philosophy 42 (1):173-193.details
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Bhaṭṭa Rāmakaṇṭha’s Elaboration of Self-Awareness , and How it Differs from Dharmakīrti’s Exposition of the Concept.Alex Watson - 2010 - Journal of Indian Philosophy 38 (3):297-321.details
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Multi-Factor Causal Disjunctivism: a Nyāya-Informed Account of Perceptual Disjunctivism.Anand Jayprakash Vaidya - 2020 - Sophia 60 (4):917-940.details
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Absence: An Indo-Analytic Inquiry.Anand Jayprakash Vaidya, Purushottama Bilimoria & Jaysankar L. Shaw - 2016 - Sophia 55 (4):491-513.details
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Is knowledge justified true belief?John Turri - 2012 - Synthese 184 (3):247-259.details
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Some remarks on Bhart $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{r} $$ hari's concept of pratibhā.Fernando Tola & Carmen Dragonetti - 1990 - Journal of Indian Philosophy 18 (2):95-112.details
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One and many: The early naiyāyikas and the problem of universals. [REVIEW]Heeraman Tiwari - 1994 - Journal of Indian Philosophy 22 (2):137-170.details
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Śrīharṣa on Knowledge and Justification.Sthaneshwar Timalsina - 2017 - Journal of Indian Philosophy 45 (2):313-329.details
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Coordinating perceptually grounded categories through language: A case study for colour.Luc Steels & Tony Belpaeme - 2005 - Behavioral and Brain Sciences 28 (4):469-489.details
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The sanskrit of science.Frits Staal - 1995 - Journal of Indian Philosophy 23 (1):73-127.details
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Western Skeptic vs Indian Realist. Cross-Cultural Differences in Zebra Case Intuitions.Krzysztof Sękowski, Adrian Ziółkowski & Maciej Tarnowski - 2021 - Review of Philosophy and Psychology 14 (2):711-733.details
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Nāgārjuna as anti-realist.Mark Siderits - 1988 - Journal of Indian Philosophy 16 (4):311-325.details
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The prospects of memory.D. Shulman - 1998 - Journal of Indian Philosophy 26 (4):309-334.details
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Is Yogācāra Phenomenology? Some Evidence from the Cheng weishi lun.Robert H. Sharf - 2016 - Journal of Indian Philosophy 44 (4):777-807.details
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Pramāṇa as Action: A New Look at Uddyotakara’s Theory of Knowledge.Jaron Schorr - 2018 - Journal of Indian Philosophy 46 (1):65-82.details
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Śubhagupta on the Cognitive Process.Margherita Serena Saccone - 2014 - Journal of Indian Philosophy 42 (2-3):377-399.details
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Vasubandhu's idealism: An encounter between philosophy and religion.Ornan Rotem - 1993 - Asian Philosophy 3 (1):15 – 28.details
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The realism of universals in Plato and nyāya.Will Rasmussen - 2009 - Journal of Indian Philosophy 37 (3):231-252.details
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The provisional world: Existenthood, causal efficiency and śrī har $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />a. [REVIEW]C. Ram-Prasad - 1995 - Journal of Indian Philosophy 23 (2):179-221.details
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Knowledge and the ‘real’ world: Śrī Har $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} $$ a and thePramā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} $$ as. [REVIEW]C. Ram-Prasad - 1993 - Journal of Indian Philosophy 21 (2):169-203.details
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Knowledge and the 'real' world: Śrī Harunderset{raise0.3emhbox{a and thePramā underset{raise0.3emhbox{ as. [REVIEW]C. Ram-Prasad - 1993 - Journal of Indian Philosophy 21 (2):169-203.details
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Nāgārjuna’s Negation.Chris Rahlwes - 2022 - Journal of Indian Philosophy 50 (2):307-344.details
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Karmic Imprints, Exclusion, and the Creation of the Worlds of Conventional Experience in Dharmakīrti’s Thought.Catherine Prueitt - 2018 - Sophia 57 (2):313-335.details
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Discourse on Perceptual Presentation of Something as Other Than What It Is.Stephen H. Phillips & N. S. Ramanuja Tatacharya - 2000 - Journal of Indian Philosophy 28 (5/6):567-650.details
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Truth, relativism and western conceptions of indian philosophy.Roy W. Perrett - 1998 - Asian Philosophy 8 (1):19 – 29.details
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On What it is That Buddhists Think About—Apoha in the Ratnakīrti-Nibandhâvali—.Parimal G. Patil - 2003 - Journal of Indian Philosophy 31 (1-3):229-256.details
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A sensorimotor account of vision and visual consciousness.J. Kevin O’Regan & Alva Noë - 2001 - Behavioral and Brain Sciences 24 (5):883-917.details
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Reasons and doubt in Dharmottara and his critics.David Nowakowski - 2017 - Asian Philosophy 27 (4):340-368.details
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Semantics and comparative logic.Arthur Nieuwendijk - 1992 - Journal of Indian Philosophy 20 (4):377-418.details
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Reconciling dualism and non-dualism: three arguments in Vijñānabhikṣu’s Bhedābheda Vedānta. [REVIEW]Andrew J. Nicholson - 2007 - Journal of Indian Philosophy 35 (4):371-403.details
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On self-awareness in the sautrāntika epistemology.Shinya Moriyama - 2010 - Journal of Indian Philosophy 38 (3):261-277.details
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The relevance of Husserl today.J. N. Mohanty - 1988 - Husserl Studies 5 (3):219-233.details
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On the Coherence of Dignāga’s Epistemology: Evaluating the Critiques of Candrakīrti and Jayarāśi.Ethan Mills - 2015 - Asian Philosophy 25 (4):339-357.details
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Is Viveka a Unique Pramāṇa in the Vivekacūḍāmaṇi?Walter Menezes - 2016 - Journal of Indian Philosophy 44 (1):155-177.details
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Saṅghabhadra’s and Śubhagupta’s Defence of Atomism, Their Similarities and Differences.Yufan Mao - 2022 - Journal of Indian Philosophy 50 (3):469-489.details
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Dignāga on the Causality of Object-Support (Ālambana) and Śubhagupta’s Refutation.Yufan Mao - 2019 - Journal of Indian Philosophy 47 (1):95-110.details
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Proof of a Sentient Knower: Utpaladeva’s Ajaḍapramātṛsiddhi with the Vṛtti of Harabhatta Shastri. [REVIEW]David Peter Lawrence - 2009 - Journal of Indian Philosophy 37 (6):627-653.details
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