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  1. A challenge to intellectual virtue from moral virtue: The case of universal love.Christine Swanton - 2010 - Metaphilosophy 41 (1-2):152-171.
    : On the Aristotelian picture of virtue, moral virtue has at its core intellectual virtue. An interesting challenge for this orthodoxy is provided by the case of universal love and its associated virtues, such as the dispositions to exhibit grace, or to forgive, where appropriate. It is difficult to find a property in the object of such love, in virtue of which grace, for example, ought to be bestowed. Perhaps, then, love in general, including universal love, is not necessarily exhibited (...)
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  • The reflexivity of cognitive science: the scientist as model of human nature.Jamie Cohen-Cole - 2005 - History of the Human Sciences 18 (4):107-139.
    This article examines how experimental psychology experienced a revolution as cognitive science replaced behaviorism in the mid-20th century. This transition in the scientific account of human nature involved making normal what had once been normative: borrowing ideas of democratic thinking from political culture and conceptions of good thinking from philosophy of science to describe humans as active, creatively thinking beings, rather than as organisms that simply respond to environmental conditions. Reflexive social and intellectual practices were central to this process as (...)
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