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  1. Time and the consultation – an argument for a 'certain slowness'.Joachim P. Sturmberg & Paul Cilliers - 2009 - Journal of Evaluation in Clinical Practice 15 (5):881-885.
    When natural time sequences were replaced by clocks, time became a measurable commodity and the ‘speedy use of time’ a virtue. In medical practice shorter consultations allow more patients to be seen, whereas longer consultations result in a better understanding of the patient and her problems. Crossing the line of time-efficiency and time-effectiveness compromises the balance between short-term turnover and long-term outcomes. The consultation has all the hallmarks of a complex adaptive system whose characteristics are not determined by the characteristics (...)
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  • There Is Not Just a War: Recalling the Therapeutic Metaphor in Western Metaphilosophy.Matthew Sharpe - 2016 - Sophia 55 (1):31-54.
    This paper offers a critical response to the claims of Sivin and Lloyd and Mattice to the effect that Greek and Roman philosophy was characterised by a predominance of combat metaphors. Drawing on Plato and Plutarch, as well as contemporary studies led by Nussbaum, I argue that a host of different metaphors was demonstrably used in the Greek tradition to describe philosophy and its subjects, led by the therapeutic or medicinal metaphor of philosophy as ‘therapy of desire’ or of desiderative (...)
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  • Embodied Discourse: Revisiting Plato’s Stance on the Connection between Rhetoric and Medicine.Adam D. Roth - 2017 - AKROPOLIS: Journal of Hellenic Studies 1:55-71.
    This essay examines several of Plato’s philosophical texts to show how in the process of trying to differentiate rhetoric and medicine—to prove that medicine is an art or science like philosophy, and that rhetoric, in comparison, is just a knack or skill—Plato indirectly and unwittingly reveals just how similar the two practices may be. As such, this essay seeks a fuller interpretation of Plato’s attitude toward rhetoric, supplementing the work of scholars who claim the only evidence Plato gives us about (...)
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  • Rethinking the medical in the medical humanities.Desmond O'Neill, Elinor Jenkins, Rebecca Mawhinney, Ellen Cosgrave, Sarah O'Mahony, Clare Guest & Hilary Moss - 2016 - Medical Humanities 42 (2):109-114.
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  • Han Fei's Enlightened Ruler.Alejandro Bárcenas - 2013 - Asian Philosophy 23 (3):236-259.
    In this essay I revise, based on the notion of the ‘enlightened ruler’ or mingzhu and his critique of the literati of his time, the common belief that Han Fei was an amoralist and an advocate of tyranny. Instead, I will argue that his writings are dedicated to advising those who ought to rule in order to achieve the goal of a peaceful and stable society framed by laws in accordance with the dao.
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