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  1. Both Sides of the Coin: Randomization from the Perspectives of Physician-Investigators and Patient-Subjects.Eric D. Kodish, Kathleen A. Kassimatis & Tsiao Yi Yap - 2010 - Ethics and Behavior 20 (5):380-386.
    Randomization is the “gold standard” design for clinical research trials and is accepted as the best way to reduce bias. Although some controversy remains over this matter, we believe equipoise is the fundamental ethical requirement for conducting a randomized clinical trial. Despite much attention to the ethics of randomization, the moral psychology of this study design has not been explored. This article analyzes the ethical tensions that arise from conducting these studies and examines the moral psychology of this design from (...)
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  • Standardize or Adapt? Treatment Diversity as an Ethical Issue.Sabine Salloch - 2021 - American Journal of Bioethics 21 (1):29-31.
    In his timely and insightful article London criticizes professional codes of ethics as they encourage diversity in treatment practice without sufficiently promoting the kind of research whic...
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  • The Consequences of Access to Unproven Treatments: Medical Ethics Didn’t Create the Problem, and It Isn’t the Solution.Jerry Menikoff - 2021 - American Journal of Bioethics 21 (1):27-29.
    Few would disagree with the notion that it would be a wonderful thing if we could more quickly learn how to treat, or better yet cure, diseases afflicting millions of people. Alex John London argue...
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  • Therapeutic beneficence and patient recruitment in randomized controlled clinical trials.Howard Mann - 2002 - American Journal of Bioethics 2 (2):35 – 36.
    (2002). Therapeutic Beneficence and Patient Recruitment in Randomized Controlled Clinical Trials. The American Journal of Bioethics: Vol. 2, No. 2, pp. 35-36.
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  • Trusting to a Fault: Criminal Negligence and Faith Healing Deaths.Ken Nickel - unknown
    Faith healing deaths occur infrequently in Canada, but when they do they pose a considerable challenge for criminal justice. Similar to caregivers who absent-mindedly and fatally forget a child in a hot vehicle, faith healers do not intentionally harm their children. It can seem legally excessive and unjust to prosecute achingly bereaved parents. But unlike ‘hot-car’ deaths, faith healing parents are not absent minded in the deaths they cause. Rather, significant deliberation and strength of will is necessary to treat their (...)
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