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In On Compromise and Rotten Compromises. Princeton University Press (2009)

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  1. Pragmatism as a Mediator – Seeking an Illusory Harmony?Sami Pihlström - forthcoming - Contemporary Pragmatism:1-27.
    This paper examines the well-known pragmatist claim to mediate between philosophical disputes. While recognizing the reconciliatory and harmonizing role that pragmatism plays in traditional debates between, for example, realism and antirealism, naturalism and culturalism, or science and religion, it is argued that the pragmatist also needs to acknowledge that there are situations in which no such mediation is reasonably possible, such as the conflict between racism and antiracism. The metaphilosophical question to be raised is how – in terms of pragmatism (...)
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  • Truce thinking and just war theory.Keith Breen - 2017 - Journal of Global Ethics 13 (1):14-27.
    In his book, A Theory of Truces, Nir Eisikovits offers a perceptive and timely ethics of truces based on the claim that we need to reject the ‘false dichotomy between the ideas of war and peace’ underpinning much current thought about conflict and conflict resolution. In this article, I concur that truces and ‘truce thinking’ should be a focus of concern for any political theory wishing to address the realities of war. However, Eisikovits’s account, to be convincing, requires engagement with (...)
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  • Compensation as Moral Repair and as Moral Justification for Risks.Madeleine Hayenhjelm - 2019 - Ethics, Politics, and Society 2 (1):33-63.
    Can compensation repair the moral harm of a previous wrongful act? On the one hand, some define the very function of compensation as one of restoring the moral balance. On the other hand, the dominant view on compensation is that it is insufficient to fully repair moral harm unless accompanied by an act of punishment or apology. In this paper, I seek to investigate the maximal potential of compensation. Central to my argument is a distinction between apologetic compensation and non-apologetic (...)
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