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Gratitude

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  1. A Puzzle Concerning Gratitude and Accountability.Robert H. Wallace - 2022 - The Journal of Ethics 26:455–480.
    P.F. Strawson’s account of moral responsibility in “Freedom and Resentment” has been widely influential. In both that paper and in the contemporary literature, much attention has been paid to Strawson’s account of blame in terms of reactive attitudes like resentment and indignation. The Strawsonian view of praise in terms of gratitude has received comparatively little attention. Some, however, have noticed something puzzling about gratitude and accountability. We typically understand accountability in terms of moral demands and expectations. Yet gratitude does not (...)
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  • “What is an Existential Emotion?,” Hungarian Philosophical Review 64 (December 2020), Pp. 88-100.David Weberman - 2020 - Hungarian Philosophical Review 64:88-100.
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  • Non-Inclusiveness of Kantian Ethics.Saleh Afroogh - 2020 - PhilPapers.
    In this paper, I argue that Kantian ethics is not inclusive, and his formulation of CI fails. It excludes some intuitive moral actions. I show that Kant’s formulation of categorical imperative fails in some important category of moral actions, due to the fact that its first formula (i.e., the formula of universal law ) is contingent, and doesn't necessarily obtain in all categories of moral actions. Wood in 1999 shows that the formula of universal law is incomplete, however, I argue (...)
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  • Gratitude to God for Our Own Moral Goodness.Robert J. Hartman - forthcoming - Faith and Philosophy.
    Someone owes gratitude to God for something only if God benefits her and is morally responsible for doing so. These requirements concerning benefit and moral responsibility generate reasons to doubt that human beings owe gratitude to God for their own moral goodness. First, moral character must be generated by its possessor’s own free choices, and so God cannot benefit moral character in human beings. Second, owed gratitude requires being morally responsible for providing a benefit, which rules out owed gratitude to (...)
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  • Dankbarkeit in dichten und losen Gemeinschaften.Thomas Nisters - 2021 - Zeitschrift Für Ethik Und Moralphilosophie 4 (2):397-406.
    ZusammenfassungDankbarkeit erfreut sich uneingeschränkter Hochschätzung. Es soll hier zur Probe dem Gedanken nachgegangen werden, Dankbarkeit sei allenfalls eingeschränkt als gut zu beurteilen. Die positive Bewertung der Dankbarkeit steht, so die Vermutung, unter der sozialontologischen Voraussetzung einer fortgeschrittenen Vereinzelung der Menschen.
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  • Mulla Sadra’s life and thoughts (1).Saleh Afroogh - 2012 - Journal of Philosophical Belief 3 (3):49-57.
    Sadr al-Din Muhammad b. Ibrahim b. Yahya Qawami Shirazi (ca. 1571–1636), known as Mulla Sadra, is one of the three important philosophers (with Avicenna, and Suhrawardi) in Islamic philosophy, after the period of the first prominent Islamic philosophers i.e., Averroes and al-Farabi.
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  • Mulla Sadra’s life and thoughts (2).Saleh Afroogh - 2015 - Journal of Philosophical Belief 4 (4):45-55.
    Sadr al-Din Muhammad b. Ibrahim b. Yahya Qawami Shirazi (ca. 1571–1636), known as Mulla Sadra, is one of the three important philosophers (with Avicenna, and Suhrawardi) in Islamic philosophy, after the period of the first prominent Islamic philosophers i.e., Averroes and al-Farabi.
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  • The Virtue of Gratitude and Its Associated Vices.Tony Manela - forthcoming - The Moral Psychology of Gratitude.
    Gratitude, the proper or fitting response to benevolence, has often been conceptualized as a virtue—a temporally stable disposition to perceive, think, feel, and act in certain characteristic ways in certain situations. Many accounts of gratitude as a virtue, however, have not analyzed this disposition accurately, and as a result, they have not revealed the rich variety of ways in which someone can fail to be a grateful person. In this paper, I articulate an account of the virtue of gratitude, and (...)
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  • Medical Ethics Course for Residents: A Preliminary Study.Sukran Sevimli - 2021 - Eubios Journal of Asian and International Bioethics Contents 7 (31):378-384.
    Purpose: The objective of this study is to determine the importance of supplementary medical ethics course for resident physicians. In this study, we assessed the current state of their knowledge of medical ethics and aimed to improve and deepen their understanding of clinical scenarios to increase their awareness of the link between the practice of medicine and ethical issues. Methods: The course was held for groups of 10-12 people for 3 days a week for a total of 6 hours. Tests (...)
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  • Atheists Giving Thanks to the Sun.Eric Steinhart - 2020 - Philosophia 49 (3):1219-1232.
    I argue that it is rational and appropriate for atheists to give thanks to deep impersonal agents for the benefits they give to us. These agents include our evolving biosphere, the sun, and our finely-tuned universe. Atheists can give thanks to evolution by sacrificially burning works of art. They can give thanks to the sun by performing rituals in solar calendars. They can give thanks to our finely-tuned universe, and to existence itself, by doing science and philosophy. But these linguistic (...)
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  • Argument from Consciousness.Saleh Afroogh - 2012 - Seven Heavens 53 (14):137-164.
    Consciousness is one of the most complex phenomena of the world. As philosophy of mind, together with psychology and cognitive sciences, developed, consciousness was seriously studied in the twentieth century. Many attempts have been made to explain the nature of this mysterious phenomenon and the way in which it has come into being; as a result, different theories have been offered about it. In this paper, a variety of naturalistic theories of consciousness have been considered, and their weakness has been (...)
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  • Intrinsically Bad Gratitude.Jörg Löschke - 2021 - Zeitschrift Für Ethik Und Moralphilosophie 4 (1):73-89.
    This paper discusses under which circumstances grateful responses can become intrinsically bad. It is argued that gratitude should be understood as an appropriate response to value and that it is subject to the so-called recursive account of intrinsic value, according to which appropriate responses to value are intrinsically good, and inappropriate responses to value are intrinsically bad. As a result, gratitude can become intrinsically bad in two cases: i) when gratitude has the wrong object, i.e., is a pro-response to an (...)
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  • Religion et pluralisme.Claude Giasson - 2002 - Horizons Philosophiques 13 (1).
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  • Spiritualité, authenticité et l'expérience ordinaire : la figure d'Emerson dans Les Sources du Moi de Taylor.Stéphane Bastien - 2002 - Horizons Philosophiques 13 (1):13-25.
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