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  1. Race-religion constellation: An argument for a Trans-Atlantic Interactive-Relational Approach.Josias Tembo - 2022 - Critical Research on Religion 10 (2):137-152.
    In this article, I argue that a trans-Atlantic account of the constellations of race and religion demands that we understand racist thinking to be constituted by complex conceptual formations and relations. The failure to identify the conceptual complexity and interactive relations in racist thinking has led to universalist and exclusionary definitions of racist thinking and limited conceptions of the constellations of race and religion. Because the supposed universal definitions of racist thinking are formulated from particular regions of the trans-Atlantic, it (...)
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  • Decolonizing religion and the practice of peace: Two case studies from the postcolonial world.Atalia Omer - 2020 - Critical Research on Religion 8 (3):273-296.
    Based on extensive field work focused on interreligious peacebuilding practices in Kenya and the Philippines, this article argues that decolonial accounts of peacebuilding, in line with decolonial interventions in the study of religion, remain captive to the task of epistemological undoing and thus insufficiently relevant to the precarious lives of many invisibalized people in the global South. The question is whether decolonial thinking in the study of religion and theology should concern itself with such pertinence. I first examine the colonial (...)
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  • The critical power of an expanded concept of moral injury.Rosemary Kellison - 2021 - Journal of Religious Ethics 49 (3):442-461.
    Contemporary analyses of moral injury in war focus on its occurrence in American veterans who commit or witness acts contrary to their deeply held moral beliefs. Moral injuries suffered by noncombatants are largely absent from this discourse. I advocate for greater inclusion of the victim‐centered perspective in studies of moral injury in war. This perspective conceptualizes moral injury as the specific harm suffered when one's moral humanity is not recognized. Given that susceptibility to moral injury is part of moral personhood, (...)
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  • Introduction.William David Hart - 2014 - Journal of Religious Ethics 42 (4):585-590.
    The essays in this focus on race and ethics approach the topic from a variety of perspectives. Yet they all advance a basic claim: race—a euphemism for white supremacy—is an ethical issue too often evaded. The essays demonstrate that the ethics of race is integrally bound up with religion, colonialism, and secularism.
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  • “White Crisis” and/as “Existential Risk,” or the Entangled Apocalypticism of Artificial Intelligence.Syed Mustafa Ali - 2019 - Zygon 54 (1):207-224.
    In this article, I present a critique of Robert Geraci's Apocalyptic artificial intelligence (AI) discourse, drawing attention to certain shortcomings which become apparent when the analytical lens shifts from religion to the race–religion nexus. Building on earlier work, I explore the phenomenon of existential risk associated with Apocalyptic AI in relation to “White Crisis,” a modern racial phenomenon with premodern religious origins. Adopting a critical race theoretical and decolonial perspective, I argue that all three phenomena are entangled and they should (...)
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