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  1. The androgynous warrior: Gandhi’s search for strength.Sanjay Palshikar - 2016 - European Journal of Political Theory 15 (4):404-423.
    Gandhi’s conception of non-violence was unique in having martial and maternal elements. He drew upon the mythological figure of the noble warrior but he also stressed maternal capacity for love and endurance. The virtuous self-suffering woman and the Kshatriya warrior were the ideals that Gandhi shared with his militant Hindu nationalist opponents. By bringing together these two ideals in the combative non-violent soldier, Gandhi tried to invert his opponents’ hierarchy of values. He proposed that dying without enmity towards the adversary (...)
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  • Śakti, Celibacy, and Colonial Politics: Interlocking Themes of the Ānandamaṭh and Debī Chaudhurāṇī of Bankimcandra. [REVIEW]Carl Olson - 2010 - International Journal of Hindu Studies 14 (2-3):281-298.
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  • History in the sikh past.Anne Murphy - 2007 - History and Theory 46 (3):345–365.
    This article offers a reading of an early eighteenth-century Punjabi text—Gur Sobha or “The Splendor of the Guru”—as a form of historical representation, suggesting reasons for the importance of the representation of the past as history within Sikh discursive contexts. The text in question provides an account of the life, death, and teachings of the last of the ten living Sikh Gurus or teachers, Guru Gobind Singh. The article argues that the construction of history in this text is linked to (...)
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