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  1. The Nature of Appearance in Kant’s Transcendentalism: A Seman- tico-Cognitive Analysis.Sergey L. Katrechko - 2018 - Kantian Journal 37 (3):41-55.
  • Ursus Philosophicus - Essays Dedicated to Björn Haglund on his Sixtieth Birthday.Christer Svennerlind (ed.) - 2004 - Philosophical Communications.
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  • Arbeitsteilung in der Philosophie.Otto Neumaier - 1994 - Kriterion - Journal of Philosophy 8 (1):3-20.
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  • Simplicity and analysis in early Wittgenstein.Peter M. Sullivan - 2003 - European Journal of Philosophy 11 (1):72–88.
    But logic as it stands, e.g. in Principia Mathematica, can quite well be applied to our ordinary propositions; e.g. from ‘All men are mortal’ and ‘Socrates is a man’ there follows according to this logic ‘Socrates is mortal’, which is obviously correct, even though I equally obviously do not know what structure is possessed by the thing Socrates or the property of mortality. Here they just function as simple objects.
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  • Notes on the cultural significance of the sciences.Wallis A. Suchting - 1994 - Science & Education 3 (1):1-56.
  • Wundervolles Leben.Christian Schneider - 2018 - Psyche 72 (11):925-950.
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  • The Paradox of Ineffability: Matilal and Early Wittgenstein.Priyambada Sarkar - 2016 - Sophia 55 (4):527-541.
    Bimal Krishna Matilal was interested in the paradoxes of the ineffability of mystical experiences throughout his career. He was all eager to prove that the concept of mysticism in Indian tradition had its own strong logic, which had helped its proponents overcome the charges of being ‘self-refuting’. In various articles, Matilal had analysed various formulations of the logic of ineffability in various systems of Indian philosophy and examined various ways to get out of the logical paradoxes. While discussing the paradox (...)
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  • How to Respect the Will of Mentally Ill Persons?Theda Rehbock - 2013 - Studia Philosophica Estonica 6 (2):22-37.
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  • Nietzsche a proposito del superamento del conflitto etico tra amore e giustizia.Chiara Piazzesi - 2011 - Dissertatio 33:87-111.
    Nietzsche se ocupa do conflito entre amor e justiça, em particular, nos anos entre Humano, demasiado humano e Assim falava Zaratustra. Suas considerações são caracterizadas pela tentativa de superar esse conflito. O presente artigo busca mostrar como esta superação possuia um significado ético maior no quadro do pensamento de Nietzsche, sobretudo com referência a noções como amor fati e eterno retorno. A conciliação de amor e justiça, nesse sentido, é uma questão não somente de ética do conhecimento, mas de ética (...)
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  • Doing Worlds with Words: Formal Semantics Without Formal Metaphysics.Jaroslav Peregrin - 1995 - Dordrecht, Netherland: Springer Verlag.
    Doing Worlds with Words throws light on the problem of meaning as the meeting point of linguistics, logic and philosophy, and critically assesses the possibilities and limitations of elucidating the nature of meaning by means of formal logic, model theory and model-theoretical semantics. The main thrust of the book is to show that it is misguided to understand model theory metaphysically and so to try to base formal semantics on something like formal metaphysics; rather, the book states that model theory (...)
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  • “Living” Law: Performative, Not Discursive. [REVIEW]Claudius Messner - 2012 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (4):537-552.
    This article questions some assumptions in legal, moral and political theory regarding the law’s ways of functioning. As the constant revival of the topos ‘living law’ shows, underlying common models of law, and of the legitimacy of law, is, though often implicitly, the view that law is or should be particular, near to the facts, flexible, susceptible to realities, and as a consequence accessible to modernisations. However, this article proposes an immanent critique of similar hopes or fears, and it argues (...)
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  • Wittgenstein et son œuvre posthume. [REVIEW]Mathieu Marion - 1996 - Dialogue 35 (4):777-790.
    Wittgenstein est mort en 1951 et on attend toujours une édition de ses œuvres complètes. Ce n'est qu'en 1994 que sont parus, accompagnés d'un volume d'introduction à l'ensemble du projet d'édition de la main du directeur de publication, Michael Nedo, les deux premiers d'une série de quinze volumes, les Wiener Ausgabe, qui reproduiront l'intégralité des écrits de Wittgenstein, de son retour à Cambridge en janvier 1929 à la première version du Big Typescript en 1933, avec index et concordances. D'après le (...)
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  • Sprachphilosophie, kopernikanische wende und 'linguistic turn'.J. Leilich - 1985 - Bijdragen 46 (2):141-153.
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  • Rhetorik und Ethik.Lars Leeten - 2017 - In Gerald Posselt & Andreas Hetzel (eds.), Handbuch Rhetorik und Philosophie. De Gruyter. pp. 585-616.
    If we regard discursive practice as constitutive for the way we relate to the world, ourselves and others, then it is vitally important to ask how this practice can be formed or cultivated. For this reason, rhetoric has always been closely connected to ethics. This article attempts to explicate this relationship. It revolves around ancient conceptions of rhetoric that do not aim at establishing a system or a theory of speech, but at cultivating speech as a practice of good life. (...)
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  • Politics and 'the fragility of the ethico-cultural'.Peter Lassman - 2000 - History of the Human Sciences 13 (1):125-139.
    This article takes up Peter Winch’s remarks concerning ‘the “fragility” of the conditions under which ethical conceptions can be active in social life’. It explores Winch’s discussion of political concepts and his account of the nature of politics. There are two related themes: a concern with the nature of political concepts; and a recognition (a reminder?) of the way in which disagreement belongs to our idea of politics.
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  • La question des jugements analytiques et des jugements synthétiques chez Kant et chez Wittgenstein.Josette Lanteigne - 1992 - Dialogue 31 (2):255-.
    La confrontation Kant/Wittgenstein qui se dessine ici n'a pas pour objectif principal de présenter les doctrines des deux auteurs. Il s'agit plutôt de marier ces pensées qui ne le désirent pas, de profiter de la confrontation pour faire avancer le débat. Quel débat? Contrairement à I'ordre historique, il tire son origine de Wittgenstein: comment faut-il comprendre les prorèmes que soulève Wittgenstein, les interdits qu'il pose? Certaines de ses affirmations ne peuvent tout simplement pas être des jugements analytiques, aurait dit Kant. (...)
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  • Artists in dialogue: Creative approaches to interreligious encounters.Ruth Illman - 2011 - Approaching Religion 1 (1):59-71.
    The editorial note presents the journal and the current issue. The purpose of this newly inaugurated e-journal is to contribute to the plurality of voices in the academic discussion on religion Approaching Religion aims at offering an accessible, open and explorative forum for scholarly debate on timely issues and concepts related to the study of religion and culture. In order to fulfil the goals of availability and visibility, we have created our journal as an online, open access publication, supported by (...)
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  • Geistlosigkeit. Reflexionen zur Aktualität von Søren Kierkegaards Konstruktion des Selbst im Spannungsfeld von Immanenz und Transzendenz.Sebastian Hüsch - 2021 - Argument: Biannual Philosophical Journal 11 (2).
    Spiritlessness. Reflections on the topicality of Søren Kierkegaard’s construction of the self in the field of tension between immanence and transcendence: One of the most suggestive and provocative concepts developed by the Danish philosopher Søren Kierkegaard is the concept of “spiritlessness”. Spiritlessness is conceived of as a state of mind which cuts out transcendent possibilities at the benefice of reduced immanent probabilities and thus hinders the individual to become a true Self. The present paper asks for the topicality of Kierkegaard’s (...)
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  • Hermeneutic and Analytic Philosophy. Two Complementary Versions of the Linguistic Turn?Jürgen Habermas - 1999 - Royal Institute of Philosophy Supplement 44:413-441.
    In a series of lectures on German philosophy ‘since Kant’, the names of Fichte, Schelling, and Hegel and their critical reference to Kant are, of course, a must. No less a must, though, would seem to be Wilhelm von Humboldt, a philosopher and linguist who, together with Herder and Hamann, formed the alliterating triumvirate of a romanticist critique of Kant. The response, within the discipline, to transcendental philosophy from this side was, in contrast to the idealistic mainstream, long in the (...)
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  • Dream explorations.Konstantin Gemenetzis - 2016 - HORIZON. Studies in Phenomenology 5 (2):142-174.
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  • Abductive reasoning as a way of worldmaking.Hans Rudi Fischer - 2001 - Foundations of Science 6 (4):361-383.
    The author deals with the operational core oflogic, i.e. its diverse procedures ofinference, in order to show that logicallyfalse inferences may in fact be right because –in contrast to logical rationality – theyactually enlarge our knowledge of the world.This does not only mean that logically trueinferences say nothing about the world, butalso that all our inferences are inventedhypotheses the adequacy of which cannot beproved within logic but only pragmatically. Inconclusion the author demonstrates, through therelationship between rule-following andrationality, that it is (...)
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  • Peter Winch: “Unity: Presupposition or Demand?”.Steven Burns - 2021 - Philosophical Investigations 44 (2):109-118.
    Philosophical Investigations, EarlyView.
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  • “An artistic rather than a scientific achievement”: Frege and the Poeticality of Wittgenstein’s Tractatus.Józef Bremer - 2021 - Philosophia 49 (1):175-196.
    In this article I explore some implications of the correspondence that went on between Ludwig Wittgenstein and the logician and mathematician Gottlob Frege. Part of this exchange was focused on the envisaged publication of Wittgenstein’s Tractatus Logico-Philosophicus, and on the philosophical or literary character of that work. The problem discussed concerned the question of whether the Tractatus should be seen not as a scientific but as an artistic achievement. My first goal is to present what, given Frege’s writings, his phrase (...)
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  • Misunderstanding the Talk(s) of the Divine: Theodicy in the Wittgensteinian Tradition.Ondřej Beran - 2017 - Sophia 56 (2):183-205.
    The paper discusses the unique approach to the problem of evil employed by the Wittgensteinian philosophy of religion and ethics that is primarily represented by D. Z. Phillips. Unlike traditional solutions to the problem, Phillips’ solution consists in questioning its meaningfulness—he attacks the very ideas of God’s omnipotence, of His perfect goodness and of the need to ‘calculate’ God’s goodness against the evil within the world. A possible weakness of Phillips’ approach is his unreflected use of what he calls ‘our (...)
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  • La ri-creazione della quotidianità: medium, sguardo e costruzione finzionale nella fotografia di Jeff Wall.Michele Bertolini - 2019 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 12 (1):151-163.
    The essay focuses on Jeff Wall’s theoretical writings and artistic productions. The inquiry on the photograph’s medium has been re-enacted in the late 1970s and 1980s by the use of the large scale and the “tableau-form”; in Wall’s work the large scale of the images, coupled with the light box, stimulates at the same time a new relationship with the beholder’s gaze and the possibility of a historical dialogue with other media, like painting and cinema. By the analysis of photographs (...)
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  • Terapia sistémica : una reformulación de sus principios básicos en términosde juegos de lenguaje.Jose Maria Ariso - 2012 - Endoxa 29:195.
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  • The New Fuzziness: Richard Rorty on Education.Phillip E. Devine - unknown
    The New Fuzziness: Richard Rorty and Education is an examination of the works of Richard Rorty, focusing on his impact on education. Richard Rorty is "one of the most provocative and influential of contemporary thinkers writing in English." This unpublished manuscript is written by Dr. Philip E. Devine, Professor of Philosophy at Providence College.
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  • Ethics Without Philosophy: Wittgenstein and the Moral Life.Alan R. Drengson - 1985 - Canadian Journal of Philosophy 15 (1):111-131.
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  • Filosofie van het luisteren: partituren van het Zijn.Hub Zwart - 2012 - Nijmegen, Nederland: Vantilt.
    De moderne filosofie lijdt aan muziekvergetelheid. Opvallend is echter dat filosofen, wanneer ze toch aandacht schenken aan muziek, hun aandacht bij voorkeur op één bepaald genre richten, namelijk de opera. Filosofen zoals Søren Kierkegaard en Friedrich Nietzsche lieten hun gedachten over Don Giovanni, Parsifal en Carmen gaan, terwijl omgekeerd de filosofie van Arthur Schopenhauer de opera heeft beïnvloed via Wagner. Diens werk lijkt zich op het snijpunt van het grensverkeer tussen moderne filosofie en moderne muziek te bevinden. Het was zijn (...)
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  • Know-how as Competence. A Rylean Responsibilist Account.David Lowenstein - 2017 - Frankfurt am Main: Vittorio Klostermann.
    What does it mean to know how to do something? This book develops a comprehensive account of know-how, a crucial epistemic goal for all who care about getting things right, not only with respect to the facts, but also with respect to practice. It proposes a novel interpretation of the seminal work of Gilbert Ryle, according to which know-how is a competence, a complex ability to do well in an activity in virtue of guidance by an understanding of what it (...)
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  • Sraffa's Notes on Wittgenstein's "Blue Book".Nuno Venturinha - 2012 - Nordic Wittgenstein Review.
    This article presents an edition of unpublished notes by Sraffa on Wittgenstein’s “Blue Book”, written about 1941 and housed at Trinity College Library, Cambridge. The article includes an introduction to the relationship between Sraffa and Wittgenstein and concludes with an interpretation of various philosophical issues addressed in the notes, namely that of solipsism. Various connections between the “Blue Book” and the Philosophical Investigations are traced.
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  • THE TRANSCENDENTAL METAPHYSIC OF G.F. STOUT: HIS DEFENCE AND ELABORATION OF TROPE THEORY.Fraser Macbride - 2014 - In A. Reboul (ed.), Mind, Value and Metaphysics: Papers Dedicated to Kevin Mulligan. Springer. pp. 141-58.
    G. F. Stout is famous as an early twentieth century proselyte for abstract particulars, or tropes as they are now often called. He advanced his version of trope theory to avoid the excesses of nominalism on the one hand and realism on the other. But his arguments for tropes have been widely misconceived as metaphysical, e.g. by Armstrong. In this paper, I argue that Stout’s fundamental arguments for tropes were ideological and epistemological rather than metaphysical. He moulded his scheme to (...)
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  • The Concept of Testimony.Nicola Mößner - 2011 - In Christoph Jäger & Winfried Löffler (eds.), Epistemology: Contexts, Values, Disagreement, Papers of the 34. International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society. pp. 207-209.
    Many contributors of the debate about knowledge by testimony concentrate on the problem of justification. In my paper I will stress a different point – the concept of testimony itself. As a starting point I will use the definitional proposal of Jennifer Lackey. She holds that the concept of testimony should be regarded as entailing two aspects – one corresponding to the speaker, the other one to the hearer. I will adopt the assumption that we need to deal with both (...)
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  • Dos problemas del universalismo ético, y una solución. O de las curiosas ideas de los drusos sobre los chinos y de sus concomitancias en ciertos filósofos morales contemporáneos.Miguel Angel Quintana Paz - 2002 - In Quintín Racionero Carmona & Pablo Perera Velamazán (eds.), Pensar la comunidad. Madrid: Dykinson. pp. 223-264.
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