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  1. Le problème de l’esprit d’autrui. Discussion de quelques solutions récentes.Richard Vallée - 1988 - Philosophiques 15 (2):421-451.
    Les quatre thèses suivantes ont pour résultat qu'il devient impossible de justifier sa croyance en l'existence d'états mentaux hors les siens propres : on a un accès direct à ses propres états mentaux ; on n'a qu'un accès indirect aux états mentaux d'autrui ; le matérialisme est indéfendable et toute prétention à la connaissance doit respecter des contraintes empiristes. L'argument par analogie, une tactique classique pour justifier cette croyance, est insoutenable, en particulier lorsqu'il se base sur le comportement linguistique. Un (...)
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  • What is wrong with Locke's objection?Barry Maund - 1974 - Australasian Journal of Philosophy 52 (3):240 – 242.
  • A reply to Don Locke.Alec Hyslop - 1975 - Australasian Journal of Philosophy 53 (1):68-69.
  • Resources for Research on Analogy: A Multi-disciplinary Guide.Marcello Guarini, Amy Butchart, Paul Simard Smith & Andrei Moldovan - 2009 - Informal Logic 29 (2):84-197.
    Work on analogy has been done from a number of disciplinary perspectives throughout the history of Western thought. This work is a multidisciplinary guide to theorizing about analogy. It contains 1,406 references, primarily to journal articles and monographs, and primarily to English language material. classical through to contemporary sources are included. The work is classified into eight different sections (with a number of subsections). A brief introduction to each section is provided. Keywords and key expressions of importance to research on (...)
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  • The Virtues of Reason and the Problem of Other Minds: Reflections on Argumentation in a New Century.G. Thomas Goodnight - 2013 - Informal Logic 33 (4):510-530.
    From early modernity, philosophers have engaged in skeptical discussions concerning knowledge of the existence, state, and standing of other minds. The analogical move from self to other unfolds as controversy. This paper reposes the problem as an argumentation predicament and examines analogy as an opening to the study of rhetorical cognition. Rhetorical cognition is identified as a productive process coming to terms with an other through testing sustainable risk. The paper explains how self-sustaining risk is theorized by Aristotle’s virtue ethics (...)
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  • Connection or Competition: Identity and Personhood in Feminist Ethics.Grace M. Jantzen - 1992 - Studies in Christian Ethics 5 (1):1-20.