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The Book of Lieh-tzu

Hassell Street Press (2021)

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  1. Riding the Wind With Liezi: New Perspectives on the Daoist Classic.Ronnie Littlejohn & Jeffrey Dippmann (eds.) - 2011 - SUNY Press.
    The Liezi is the forgotten classic of Daoism. Along with the Laozi (Daodejing) and the Zhuangzi, it's been considered a Daoist masterwork since the mid-eighth century, yet unlike those well-read works, the Liezi is little known and receives scant scholarly attention. Nevertheless, the Liezi is an important text that sheds valuable light on the early history of Daoism, particularly the formative period of sectarian Daoism. We do not know exactly what shape the original text took, but what remains is replete (...)
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  • The Essence of the Universe and Humankind.Samo Liu - 2020 - Open Journal of Philosophy 10 (3):316-330.
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  • What is it like to be a butterfly? A philosophical interpretation of zhuangzi's butterfly dream.Jung H. Lee - 2007 - Asian Philosophy 17 (2):185 – 202.
    This paper attempts to recast Zhuangzi's Butterfly Dream within the larger normative context of the 'Inner Chapters' and early Daoism in terms of its moral significance, particularly in the way that it prescribes how a Daoist should live through the 'significant symbol' of the butterfly. This normative reading of the passage will be contrasted with two recent interpretations of the passage - one by Robert Allinson and the other by Harold Roth - that tend to focus more on the epistemological (...)
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  • Reconstructing the Zhuang zi: Preliminary Considerations.Bumbacher Stephan Peter - 2016 - .
    The received version of the text Zhuang zi can be traced to the fourth century AD when its commentator Guo Xiang has shortened by roughly a third and rearranged the text available to him. The version current at that time were in all likelihood descendants of the text which Liu Xiang in the first century BC had prepared for the imperial library. The scant hints at his activity are discussed. As Liu Xiang also compiled own works that contain implicit Zhuang (...)
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  • The Creation of Daoism.Paul Fischer - unknown
    This paper examines the creation of Daoism in its earliest, pre-Eastern Han period. After an examination of the critical terms "scholar/master" and "author/ school", I argue that, given the paucity of evidence, Sima Tan and Liu Xin should be credited with creating this tradition. The body of this article considers the definitions of Daoism given by these two scholars and all of the extant texts that Liu Xin classified as "Daoist." Based on these texts, I then suggest an amended definition (...)
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