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  1. Testing free will.Alfred R. Mele - 2008 - Neuroethics 3 (2):161-172.
    This article describes three experiments that would advance our understanding of the import of data already generated by scientific work on free will and related issues. All three can be conducted with existing technology. The first concerns how reliable a predictor of behavior a certain segment of type I and type II RPs is. The second focuses on the timing of conscious experiences in Libet-style studies. The third concerns the effectiveness of conscious implementation intentions. The discussion of first two experiments (...)
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  • Predicting the unpredictable: critical analysis and practical implications of predictive anticipatory activity.Julia A. Mossbridge, Patrizio Tressoldi, Jessica Utts, John A. Ives, Dean Radin & Wayne B. Jonas - 2014 - Frontiers in Human Neuroscience 8.
  • Unconscious modulation of the conscious experience of voluntary control.Katrin Linser & Thomas Goschke - 2007 - Cognition 104 (3):459-475.
    How does the brain generate our experience of being in control over our actions and their effects? Here, we argue that the perception of events as self-caused emerges from a comparison between anticipated and actual action-effects: if the representation of an event that follows an action is activated before the action, the event is experienced as caused by one’s own action, whereas in the case of a mismatch it will be attributed to an external cause rather than to the self. (...)
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  • First-person approaches in neuroscience of consciousness: Brain dynamics correlate with the intention to act.Han-Gue Jo, Marc Wittmann, Tilmann Lhündrup Borghardt, Thilo Hinterberger & Stefan Schmidt - 2014 - Consciousness and Cognition 26:105-116.
    The belief in free will has been frequently challenged since Benjamin Libet published his famous experiment in 1983. Although Libet’s experiment is highly dependent upon subjective reports, no study has been conducted that focused on a first-person or introspective perspective of the task. We took a neurophenomenological approach in an N = 1 study providing reliable and valid measures of the first-person perspective in conjunction with brain dynamics. We found that a larger readiness potential is attributable to more frequent occurrences (...)
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  • Lucid Dreaming Brain Network Based on Tholey’s 7 Klartraum Criteria.Brigitte Holzinger & Lucille Mayer - 2020 - Frontiers in Psychology 11:538638.
    Lucid dreaming refers to a dream state characterized by the dreamers awareness of being in a dream and being able to volitionally control its content. The aim of this study was to find neurophysiological evidence for the 7 criteria of lucid dreaming proposed by Paul Tholey. Each of the criteria was analyzed separately with regard to its underlying neurocircuits. We hypothesized that not one, but many regions are involved in the state of lucid dreaming. Our results have shown a satisfactory (...)
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  • Stimulus-dependent deliberation process leading to a specific motor action demonstrated via a multi-channel EEG analysis.Sonja Henz, Dieter F. Kutz, Jana Werner, Walter Hürster, Florian P. Kolb & Julian Nida-Ruemelin - 2015 - Frontiers in Human Neuroscience 9.
  • The timing of conscious experience: A critical review and reinterpretation of Libet's research.Gilberto Gomes - 1998 - Consciousness and Cognition 7 (4):559-595.
    An extended examination of Libet's works led to a comprehensive reinterpretation of his results. According to this reinterpretation, the Minimum Train Duration of electrical brain stimulation should be considered as the time needed to create a brain stimulus efficient for producing conscious sensation and not as a basis for inferring the latency for conscious sensation of peripheral origin. Latency for conscious sensation with brain stimulation may occurafterthe Minimum Train Duration. Backward masking with cortical stimuli suggests a 125-300 ms minimum value (...)
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  • The interpretation of Libet's results on the timing of conscious events: A commentary.Gilberto Gomes - 2002 - Consciousness and Cognition 11 (2):221-230.
    A commentary on articles by Klein, Pockett, and Trevena and Miller, in this issue, is given. Average shift in the point of subjective equality , calculated by Klein on Libet's data, and corresponding change in mean shift, calculated by Libet et al. , may be “corrected,” taking as a reference point the end of the minimum train duration. Values obtained, if significant, indicate a latency for conscious sensation of the skin stimulus of at least 230 ms. Pockett's main conclusions are (...)
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  • Preparing to move and deciding not to move☆.Gilberto Gomes - 2010 - Consciousness and Cognition 19 (1):457-459.
    A commentary is given on Trevena and Miller . The comparability of their experimental task and of the potential they recorded with those used and recorded by Libet, Gleason, Wright, and Pearl is questioned. An interpretation is given for the similarity of event-related potentials recorded when subjects decided to move and when they decided not to move.
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  • Teleological markers: Seven lines of hypotheses around Dennett's theory of habits.Luis E. Echarte - 2014 - Scientia et Fides 2 (2):135-184.
    Neuroscientists frequently use two folk psychology terms –self and consciousness– in formulating decision-making process models. According to Daniel Dennett, such notions lead them to dualistic view of brain functions and hence to dead ends or, at least, to less than optimal designs in the research field. Indeed, Dennett’s position offers interesting insights that may help neuroscientists to comprehend the distinction between conscious and non-conscious behavior. In this paper, I first explore how habitual behavior could be defined from Dennett’s model. Second, (...)
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  • How do we know what we are doing? Time, intention and awareness of action.Jean-Christophe Sarrazin, Axel Cleeremans & Patrick Haggard - 2008 - Consciousness and Cognition 17 (3):602-615.
    Time is a fundamental dimension of consciousness. Many studies of the “sense of agency” have investigated whether we attribute actions to ourselves based on a conscious experience of intention occurring prior to action, or based on a reconstruction after the action itself has occurred. Here, we ask the same question about a lower level aspect of action experience, namely awareness of the detailed spatial form of a simple movement. Subjects reached for a target, which unpredictably jumped to the side on (...)
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  • Presented intention and free will.Tam-Tri Le - 2023 - Mindsponge Portal.
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  • A role for volition and attention in the generation of new brain circuitry. Toward a neurobiology of mental force.Jeffrey M. Schwartz - 1999 - Journal of Consciousness Studies 6 (8-9):115-142.
    Obsessive-compulsive disorder is a commonly occurring neuropsychiatric condition characterized by bothersome intrusive thoughts and urges that frequently lead to repetitive dysfunctional behaviours such as excessive handwashing. There are well-documented alterations in cerebral function which appear to be closely related to the manifestation of these symptoms. Controlled studies of cognitive-behavioural therapy techniques utilizing the active refocusing of attention away from the intrusive phenomena of OCD and onto adaptive alternative activities have demonstrated both significant improvements in clinical symptoms and systematic changes in (...)
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  • Volition and the readiness potential.Gilberto Gomes - 1999 - Journal of Consciousness Studies 6 (8-9):59-76.
    1. Introduction The readiness potential was found to precede voluntary acts by about half a second or more (Kornhuber & Deecke, 1965). Kornhuber (1984) discussed the readiness potential in terms of volition, arguing that it is not the manifestation of an attentional processes. Libet discussed it in relation to consciousness and to free will (Libet et al. 1983a; 1983b; Libet, 1985, 1992, 1993). Libet asked the following questions. Are voluntary acts initiated by a conscious decision to act? Are the physiological (...)
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  • Why think that the brain is not a computer?Marcin Miłkowski - 2016 - APA Newsletter on Philosophy and Computers 16 (2):22-28.
    In this paper, I review the objections against the claim that brains are computers, or, to be precise, information-processing mechanisms. By showing that practically all the popular objections are either based on uncharitable interpretation of the claim, or simply wrong, I argue that the claim is likely to be true, relevant to contemporary cognitive (neuro)science, and non-trivial.
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  • Investigating Causal Effects of Mental Events in Cognitive Neuroscience.Mikkel C. Vinding - unknown
    Mental causation is a predominantly theoretical topic rather than a topic studied in the laboratory. The purpose of this paper is to outline a general approach for studying mental causation by empirical means for philosophers and scientists interested in the topic. The aim is to outline how we can infer mental causation by empirical methods given an unknown solution to the mind-body problem. The approach is based on the principles of causal inference to find causal relations among observed variables used (...)
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  • Do we have free will?Benjamin W. Libet - 1999 - Journal of Consciousness Studies 6 (8-9):47-57.
    I have taken an experimental approach to this question. Freely voluntary acts are preceded by a specific electrical change in the brain that begins 550 ms before the act. Human subjects became aware of intention to act 350-400 ms after RP starts, but 200 ms. before the motor act. The volitional process is therefore initiated unconsciously. But the conscious function could still control the outcome; it can veto the act. Free will is therefore not excluded. These findings put constraints on (...)
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  • Neurofilosofía y libre albedrío.José Manuel Muñoz Ortega - 2013 - Daimon: Revista Internacional de Filosofía 59:57-70.
    Presento la trascendencia de la neurociencia para el estudio de la relación entre determinismo y libre albedrío. Diversos trabajos vinculan la actividad de ciertas áreas nerviosas con el desempeño de las funciones volitivas, el trabajo de Benjamin Libet y de Daniel Wegner otorga gran importancia al inconsciente en nuestros actos, y hay pruebas de influencia causal del entorno sociocultural sobre el cerebro del individuo. Todo esto sugiere una concepción determinista de nuestra voluntad, pero sostengo que ni esta ni la indeterminista (...)
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