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Anaphora and negation

Philosophical Studies 178 (5):1403-1440 (2021)

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  1. Descriptions, pronouns, and uniqueness.Karen S. Lewis - 2022 - Linguistics and Philosophy 45 (3):559-617.
    Both definite descriptions and pronouns are often anaphoric; that is, part of their interpretation in context depends on prior linguistic material in the discourse. For example: A student walked in. The student sat down. A student walked in. She sat down. One popular view of anaphoric pronouns, the d-type view, is that pronouns like ‘she’ go proxy for definite descriptions like ‘the student who walked in’, which are in turn treated in a classical Russellian or Fregean fashion. I argue for (...)
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  • Witnesses.Matthew Mandelkern - forthcoming - Linguistics and Philosophy:1-27.
    The meaning of definite descriptions (like ‘the King of France’, ‘the girl’, etc.) has been a central topic in philosophy and linguistics for the past century. Indefinites (‘Something is on the floor’, ‘A child sat down’, etc.) have been relatively neglected in philosophy, under the Russellian assumption that they can be unproblematically treated as existential quantifiers. However, an important tradition, drawing from Stoic logic, has pointed to patterns which suggest that indefinites cannot be treated simply as existential quantifiers. The standard (...)
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  • Pronouns as Demonstratives.Kyle Blumberg - 2021 - Philosophers' Imprint 21 (35).
    In this paper, I outline a novel approach to the semantics of natural language pronouns. On this account, which I call 'demonstrativism', pronouns are semantically equivalent to demonstratives. I begin by presenting some contrasts that provide support for demonstrativism. Then I try to explain these contrasts by developing a particular demonstrativist proposal. I build on the "hidden argument" theory of demonstratives. On this theory, demonstratives are semantically similar to definite descriptions, with one important difference: demonstratives take two arguments, rather than (...)
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  • Anaphora.Jeffrey C. King & Karen S. Lewis - 2016 - Stanford Encyclopedia of Philosophy.