Religious discourse is in some way about the world, but its relation to other kinds of discourse – scientific historical, and moral – is a matter of dispute. Suggestions to avoid conflict with other kinds of discourse – the suggestion that religion invokes a distinct ‘language game’ and the suggestion that it should be taken as ‘basic’ for instance – have not, I argue, been successful. Essentially religion is involved in orienting us to the world and our goals, and orientation (...) has its own concerns. I ask what would be needed for successful orientation and suggest that talk about God my include elements which are essential for orientation. The argument suggests that the object of our orientation transcends the usual distinctions between the subjective and the objective. Perhaps this is the idea of the beatific vision. (shrink)