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  1. Developing Concepts of the Mind, Body, and Afterlife: Exploring the Roles of Narrative Context and Culture.Jonathan D. Lane, Liqi Zhu, E. Margaret Evans & Henry M. Wellman - 2016 - Journal of Cognition and Culture 16 (1-2):50-82.
    Children and adults from theus and China heard about people who died in two types of narrative contexts – medical and religious – and judged whether their psychological and biological capacities cease or persist after death. Most 5- to 6-year-olds reported that all capacities would cease. In theus, but not China, there was an increase in persistence judgments at 7–8 years, which decreased thereafter.uschildren’s persistence judgments were influenced by narrative context – occurring more often for religious narratives – and such (...)
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  • The Mnemonic of Intuitive Ontology Violation is not the Distinctiveness Effect: Evidence from a Broad Age Spectrum of Persons in the UK and China during a Free-Recall Task.Justin P. Gregory & Tyler S. Greenway - 2017 - Journal of Cognition and Culture 17 (1-2):169-197.
    The typical formulation of Pascal Boyer’s counterintuitiveness theory asserts that concepts violating intuitive ontological-category structures are more memorable. However, Boyer’s original claim centred on the transmission advantages of counter-ontological representations that were cultural. Nevertheless, subsequent studies focused on the recall of novel counterintuitive representations, and an “alternative account” of the memorability of counterintuitive concepts has emerged resembling the distinctiveness effect. Yet, experimental evidence shows that familiar concepts have memorability advantages over novel ones. This investigation of these pan-cultural transmission biases used (...)
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  • The Mnemonic of Intuitive Ontology Violation is Not the Distinctiveness Effect: Evidence From a Broad Age Spectrum of Persons in the UK and China During a Free-Recall Task.Justin P. Gregory & Tyler S. Greenway - 2017 - Journal of Cognition and Culture 17 (3-4):253-280.
    The typical formulation of Pascal Boyer’s counterintuitiveness theory asserts that concepts violating intuitive ontological-category structures are more memorable. However, Boyer’s original claim centered on the transmission advantages of counter-ontological representations that were cultural. Nevertheless, subsequent studies focused on the recall of novel counterintuitive representations, and an “alternative account” of the memorability of counterintuitive concepts has emerged resembling the distinctiveness effect. Yet, experimental evidence shows that familiar concepts have memorability advantages over novel ones. This investigation of these pan-cultural transmission biases used (...)
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