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  1. “Nothing much had happened”: Settler colonialism in Hannah Arendt.David Myer Temin - 2022 - European Journal of Political Theory 21 (3):514-538.
    Hannah Arendt’s account of imperialism has become an unlikely source of inspiration for scholars invested in anti-colonial and postcolonial critique. However, the role of settler colonialism in her thought has come under far less scrutiny. This essay reconstructs Arendt’s account of settler-colonization. It argues that Arendt’s republican analysis of imperialism hinges on her notion of the boomerang effect, which is absent in settler-colonial contexts. Arendt recognized some of the distinctive features of settler expansionism but reproduced many of the ideologies that (...)
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  • “Nothing much had happened”: Settler colonialism in Hannah Arendt.David Myer Temin - 2022 - European Journal of Political Theory 21 (3):514-538.
    Hannah Arendt’s account of imperialism has become an unlikely source of inspiration for scholars invested in anti-colonial and postcolonial critique. However, the role of settler colonialism in her thought has come under far less scrutiny. This essay reconstructs Arendt’s account of settler-colonization. It argues that Arendt’s republican analysis of imperialism hinges on her notion of the boomerang effect, which is absent in settler-colonial contexts. Arendt recognized some of the distinctive features of settler expansionism but reproduced many of the ideologies that (...)
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  • Parting Ways Too Soon: Arendt contra Butler on Zionism.Shmuel Lederman - 2020 - The European Legacy 25 (3):248-265.
    In this article, I discuss the way Judith Butler builds on Hannah Arendt’s political thought for her critique of Zionism. While her critique is valuable in many ways, I argue that it also obscures...
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  • ‘Being in Being’: Contesting the Ontopolitics of Indigeneity.David Chandler & Julian Reid - 2018 - The European Legacy 23 (3):251-268.
    This article critiques the shift towards valorizing indigeneity in western thought and contemporary practice. This shift in approach to indigenous ways of knowing and being, historically derided under conditions of colonialism, is a reflection of the “ontological turn” in anthropology. Rather than seeing indigenous peoples as having an inferior or different understanding of the world to a modernist one, the ontological turn suggests that their importance lies in the fact that they constitute different worlds and “world” in a performatively different (...)
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