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The Romantic Legacy

Columbia University Press (1996)

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  1. What We Owe the Romantics.Lewis P. Hinchman & Sandra K. Hinchman - 2007 - Environmental Values 16 (3):333-354.
    Romanticism is recognized as a wellspring of modern-day environmental thought and enthusiasm for nature-preservation, but the character of the affinities between the two is less well understood. Essentially, the Romantics realised that nature only becomes a matter for ethical concern, inspiration and love when the mind and sensibility of the human observer/agent are properly attuned and receptive to its meaning. That attunement involves several factors: a more appropriate scientific paradigm, a subtler appreciation of the impact that the setting of human (...)
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  • Who’s Who from Kant to Hegel II: Art and the Absolute.Peter Graham Thielke - 2010 - Philosophy Compass 5 (5):398-411.
    Kant's 'Copernican Revolution', which began in the Critique of Pure Reason (1781/1787), had, by the early 1790s, fundamentally altered the terrain of German philosophy – but not entirely in the way that Kant had foreseen. Skeptical challenges to Kant's discursive account of cognition, in which experience arises from the separate faculties of sensibility and understanding, had led thinkers such as K.L. Reinhold and J.G. Fichte to attempt to provide a first, foundational principle for the critical philosophy. These efforts were enormously (...)
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  • Larmore and Rawls.Bart Schultz - 1999 - Philosophy of the Social Sciences 29 (1):89-120.
  • Cognitive enhancement and authenticity: moving beyond the Impasse.Emma C. Gordon - 2022 - Medicine, Health Care and Philosophy 25 (2):281-288.
    In work on the ethics of cognitive enhancement use, there is a pervasive concern that such enhancement will—in some way—make us less authentic. Attempts to clarify what this concern amounts to and how to respond to it often lead to debates on the nature of the “true self” and what constitutes “genuine human activity”. This paper shows that a new and effective way to make progress on whether certain cases of cognitive enhancement problematically undermine authenticity is to make use of (...)
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  • Friedrich Schlegel and the character of romantic ethics.Benjamin D. Crowe - 2010 - The Journal of Ethics 14 (1):53 - 79.
    Recent years have witnessed a rehabilitation of early German Romanticism in philosophy, including a renewed interest in Romantic ethics. Friedrich Schlegel (1772–1829) is acknowledged as a key figure in this movement. While significant work has been done on some aspects of his thought, his views on ethics have been surprisingly overlooked. This essay aims to redress this shortcoming in the literature by examining the core themes of Schlegel’s ethics during the early phase of his career (1793–1801). I argue that Schlegel’s (...)
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  • Friedrich Schlegel.Allen Speight - 2008 - Stanford Encyclopedia of Philosophy.
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  • 19th Century Romantic Aesthetics.Keren Gorodeisky - 2016 - Stanford Encyclopedia of Philosophy.
    The entry aims to explain a core feature of otherwise different variants of romanticism: the commitment to “the primacy of aesthetics.” This commitment is often expressed by the claim that the “aesthetic”—most broadly that which concerns beauty and art—should permeate and shape human life. The entry proposes that this romantic imperative should be understood as a structural or formal demand. On that reading, the romantic imperative requires that we model our epistemological, metaphysical, ethical, political, social and scientific pursuits according to (...)
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  • Georg Friedrich Philipp Von hardenberg [novalis].Kristin Gjesdal - 2010 - Stanford Encyclopedia of Philosophy.
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  • La autenticidad y la normatividad de la identidad en Rousseau.Alessandro Ferrara - 2014 - Signos Filosóficos 16 (31).
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