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Heidegger's silence

Ithaca, NY: Cornell University Press (1996)

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  1. Explicating the conception of political obligation embedded in Martin Heidegger’s early treatises.William J. Wallace & Jim Jose - forthcoming - Comparative and Continental Philosophy.
    The concept of political obligation has not attracted much attention within Heideggerian scholarship. In this paper, we identify and explicate Heidegger’s conception of political obligation embedded in his pre-Kehre works. It will be argued that Heidegger’s magnum opus Being and Time and his address as Rector of Freiburg contain a latent associative account of political obligation. We argue that the ontological framework disclosed in Being and Time and the more concrete policy prescriptions of the Rectoral Address reveal a communitarian ethos (...)
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  • Defining Evil Away: Arendt's Forgiveness.Abigail L. Rosenthal - 2011 - Philosophy 86 (2):155-174.
    Arendt claims that evil is banal and its perpetrators merely shallow. Deliberate evil she takes to be extremely rare. However, nonrare examples of deliberate evil, whose aim is to spoil one's story, abound in everyday life. Arendt also makes forgiveness personal, not requiring repentance. This prompts a consideration of certain personal relations among philosophers. Heidegger's relation to Husserl shows a betrayal of teacher by student. His seductive and philosophic power over Arendt, a betrayal of student by teacher, should not be (...)
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  • Notes on Heidegger's authoritarian pedagogy.Thomas E. Peterson - 2005 - Educational Philosophy and Theory 37 (4):599–623.
    To examine Heidegger's pedagogy is to be invited into a particular era and cultural reality—starting in Weimar Germany and progressing into the rise and fall of the Third Reich. In his attempt to reform the German university in a strictly hierarchical, authoritarian and nationalistic mold, Heidegger addressed one group of students and professors and not another. The petit‐bourgeois student and the future philosophers he invited with his ‘logic of recruitment’ into the corps of instructors, would share his coded language with (...)
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  • No inner remigration: Martin Heidegger, Ernst jünger, and the early federal republic of germany: Daniel morat.Daniel Morat - 2012 - Modern Intellectual History 9 (3):661-679.
    Martin Heidegger and Ernst Jünger rightly count among the signal examples of intellectual complicity with National Socialism. But after supporting the National Socialist movement in its early years, they both withdrew from political activism during the 1930s and considered themselves to be in “inner emigration” thereafter. How did they react to the end of National Socialism, to the Allied occupation and finally to the foundation of the Federal Republic of Germany in 1949? Did they abandon their stance of seclusion and (...)
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  • Review Essay: Romancing Sovereignty: Democracy and Its Enthusiasts: Twenty Theses on Politics, by Enrique Dussel . Durham, NC: Duke University Press, 2008. 160 pp. Democracy and the Politics of the Extraordinary: Max Weber, Carl Schmitt, and Hannah Arendt, by Andreas Kalyvas. New York: Cambridge University Press, 2008. 326 pp. Critique and Disclosure: Critical Theory between Past and Future, by Nikolas Kompridis. Cambridge, MA: The MIT Press, 2006. 337 pp.James M. Glass - 2010 - Political Theory 38 (5):712-722.
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