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  1. Doctor can I buy a new kidney? I've heard it isn't forbidden: what is the role of the nephrologist when dealing with a patient who wants to buy a kidney?Giorgina Barbara Piccoli, Laura Sacchetti, Laura Verzè & Franco Cavallo - 2015 - Philosophy, Ethics, and Humanities in Medicine 10 (1):1-10.
    Organ trafficking is officially banned in several countries and by the main Nephrology Societies. However, this practice is widespread and is allowed or tolerated in many countries, hence, in the absence of a universal law, the caregiver may be asked for advice, placing him/her in a difficult balance between legal aspects, moral principles and ethical judgments.In spite of the Istanbul declaration, which is a widely shared position statement against organ trafficking, the controversy on mercenary organ donation is still open and (...)
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  • An organ sale by any other name.Jerry Menikoff - 2004 - American Journal of Bioethics 4 (4):42 – 44.
  • New models for increasing donor awareness: The role of religion.Alan Jotkowitz - 2004 - American Journal of Bioethics 4 (4):41 – 42.
  • Where to Look for Guidance? On the Nature of “Religion and Science”.Willem B. Drees - 2004 - Zygon 39 (2):367-378.
    Abstract.For moral guidance we human beings may be tempted to turn toward the past (scripture, tradition), toward present science, or toward future consequences. Each of these approaches has strengths and limitations. To address those limitations, we need to consider how these various perspectives can be brought together—and “religion and science” is an area in which this may happen. That makes the question of where to look for guidance potentially a central one for religion and science, setting the agenda differently from (...)
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  • Techno‐secularity and techno‐sapiens: Editorial for zygon's first real virtual issue.Willem B. Drees - 2013 - Zygon 48 (1):5-8.
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  • Rich religion and science: AsIan religions, Ian Barbour, and much else.Willem B. Drees - 2013 - Zygon 48 (4):853-858.
  • Islam and bioethics in the context of “religion and science”.Willem B. Drees - 2013 - Zygon 48 (3):732-744.
    This paper places “Islam and bioethics” within the framework of “religion and science” discourse. It thus may be seen as a complement to the paper by Henk ten Have () with which this thematic section in Zygon: Journal of Religion and Science opens, which places “Islam and bioethics” in the context of contemporary bioethics. It turns out that in Zygon there have been more submitted articles on Islam and bioethics than on any other Islam-related topic. This may be a consequence (...)
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  • Confucian Ethics, Concept-Clusters, and Human Rights.Sumner B. Twiss - 2008 - In Marthe Chandler Ronnie Littlejohn (ed.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. pp. 49.