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  1. Distributive Justice and Climate Change. The Allocation of Emission Rights.Lukas H. Meyer & Dominic Roser - 2006 - Analyse & Kritik 28 (2):223-249.
    The emission of greenhouse gases causes climate change. Therefore, many support a global cap on emissions. How then should the emissions allowed under this cap be distributed? We first show that above average past emissions cannot be used to justify a right to above average current emissions. We then sketch three basic principles of distributive justice (egalitarianism, prioritarianism, and sufficientarianism) and argue, first, that prioritarian standards are the most plausible and, second, that they speak in favour of giving people of (...)
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  • On the Significance of the Basic Structure: A Priori Baseline Views and Luck Egalitarianism.Robert Jubb - 2011 - Critical Review of International Social and Political Philosophy 14 (1):59-79.
    This paper uses the exploration of the grounds of a common criticism of luck egalitarianism to try and make an argument about both the proper subject of theorizing about justice and how to approach that subject. It draws a distinction between what it calls basic structure views and a priori baseline views, where the former take the institutional aspects of political prescriptions seriously and the latter do not. It argues that objections to luck egalitarianism on the grounds of its harshness (...)
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  • The relational approach to egalitarian justice: a critique of luck egalitarianism.Takashi Kibe - 2011 - Critical Review of International Social and Political Philosophy 14 (1):1-21.
    This article contributes to the critical engagement with luck egalitarianism by advancing two arguments. Firstly, it questions the cogency of the dichotomies – e.g., luck/choice, person/circumstance, agency/structure – and the accompanying moral ideal of pure voluntarism. This makes it difficult for luck egalitarianism to dissect appropriately the inequalities embedded in social relations, such as social networks and involuntary associations, in which voluntariness and contingency as well as agency and structure are intertwined. Secondly, it suggests that the relational approach, which has (...)
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  • Citizens of the World: Universal Human Rights in a World of Difference by Brooke A. Ackerly. Cambridge, UK: Cambridge University Press, 2008. 373 pp. $90.00 , $34.99 . The Global Commonwealth of Citizens: Toward Cosmopolitan Democracies by Daniele Archibugi. Princeton, NJ: Princeton University Press, 2008. 298 pp. $29.95 . Ethics of Global Development: Agency, Capability and Deliberative Democracy by David A. Crocker. Cambridge, UK: Cambridge University Press, 2008. 416 pp. $99.00 , $43.00 . The Future Governance of Citizenship by Dora Kostakopoulou. Cambridge, UK: Cambridge University Press, 2008. 230 pp. $120.00 , $48.00. [REVIEW]Christine Sypnowich - 2010 - Political Theory 38 (1):156-168.
  • The Production of Criminal Violence in America: Is Strict Gun Control the Solution?Lance K. Stell - 2004 - Journal of Law, Medicine and Ethics 32 (1):38-46.
    “Strict gun control” has no clear meaning,so it is necessary to clarify it.I define SGC as an array of legally sanctioned restrictions designed to impose firearm scarcity on the general population. SGC’s public policy goal, gun scarcity, commonly rests on the predicates that “dangerous criminal control” is not the central problem for reducing the problem of criminal gun violence but rather that it is the social prevalence of the distinctively-lethal instruments by which both supposedly “good citizens” as well as violent (...)
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  • The Production of Criminal Violence in America: Is Strict Gun Control the Solution?Lance K. Stell - 2004 - Journal of Law, Medicine and Ethics 32 (1):38-46.
    “Strict gun control” has no clear meaning,so it is necessary to clarify it.I define SGC as an array of legally sanctioned restrictions designed to impose firearm scarcity on the general population. SGC’s public policy goal, gun scarcity, commonly rests on the predicates that “dangerous criminal control” is not the central problem for reducing the problem of criminal gun violence but rather that it is the social prevalence of the distinctively-lethal instruments by which both supposedly “good citizens” as well as violent (...)
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  • If you’re a luck egalitarian, how come you read bedtime stories to your children?Shlomi Segall - 2011 - Critical Review of International Social and Political Philosophy 14 (1):23-40.
  • Moral defects, aesthetic defects, and the imagination.Amy Mullin - 2004 - Journal of Aesthetics and Art Criticism 62 (3):249–261.
  • Weak and strong luck egalitarianism.G.|[Ouml]|Ran Duus-Otterstr|[Ouml]|M. - 2012 - Contemporary Political Theory 11 (2):153.
  • Weak and strong luck egalitarianism.Göran Duus-Otterström - 2012 - Contemporary Political Theory 11 (2):153-171.
  • Parental subsidies: The argument from insurance.Paul Bou-Habib - 2013 - Politics, Philosophy and Economics 12 (2):197-216.
    This article develops the argument that the state must provide parental subsidies if, and to the extent that, individuals would, under certain specified hypothetical conditions, purchase ‘insurance cover’ that would provide the funds they need for adequate childrearing. I argue that most citizens would sign up to an insurance scheme, in which they receive a guarantee of a means-tested parental subsidy in return for an obligation to pay a progressive income tax to fund the scheme. This argument from insurance bolsters (...)
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