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Retreating the Political

New York: Routledge. Edited by Jean-Luc Nancy & Simon Sparks (1997)

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  1. The human animal nach Nietzsche re-reading zarathustra's interspecies community.Nathan Snaza - 2013 - Angelaki 18 (4):81-100.
    This article examines the double account of the human in Friedrich Nietzsche's writings. Genealogically, Nietzsche insists that humanity is a tamed herd that attacks its own animality. Philologically, this human – through anthropomorphism – sunders itself from those aspects of language that are not representational. Read in relation to this double critique, the article argues that Thus Spoke Zarathustra is an attempt to imagine an entirely different relation between politics and language, one that enables a thinking of a future without (...)
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  • Empty spaces: empire versus life.Helen Petrovsky - 2022 - Studies in East European Thought 74 (4):463-474.
    The article analyzes the ongoing Russian–Ukrainian war in terms of a colonial seizure undertaken by a fading but aggressive Russian empire. This highly political adventure is translated into more abstract terms, that is, an irresolvable conflict between existence, which is always the experience of coexistence devoid of any essence whatsoever, and imperial expansion, which is an infinite conquest of space indifferent to all forms of life. The dualism in question is backed up by the writings of two important scholars, namely, (...)
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  • Nancy and Derrida: On ethics and the same (infinitely different) constitutive events of being.Ana Luszczynska - 2009 - Philosophy and Social Criticism 35 (7):801-821.
    The following examination explores the relationship between ethics, writing, finitude, spacing and sharing as they are presented in Nancy’s ‘The Free Voice of Man’ and ‘The Inoperative Community’ and in Derrida’s ‘Poetics and Politics of Witnessing’ and ‘Rams’. The interconnection between these events of being cannot be easily untangled since each moment is radically implicated with the others, defying both foundation and chronology. We are in a realm in which being must rather be understood as a series of singular ruptures (...)
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  • Alain Badiou y la filosofía como presentación didáctica del ser en común.Wenceslao García Puchades - 2013 - Isegoría 49:583-598.
    El siguiente trabajo aborda la relación del filósofo francés Alain Badiou con la cuestión de lo común. Partiendo del modo en que algunos filósofos del siglo XX han tratado esta cuestión, proponemos una lectura de la obra de Alain Badiou como proyecto que pretende recuperar la filosofía como práctica universal e igualitaria para el aprendizaje del pensamiento del ser en común tomando como paradigma el lenguaje formal de las matemáticas y el lenguaje poético.
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  • Proceduralizing Privilege: Designing Shakespeare in Virtual Reality and the Problem with the Canon.David M. Frisch - unknown
    This thesis focuses on the development of the first project for FIU’s ICAVE, The Globe Experience, presented as part of the “First Folio! The Book That Gave Us Shakespeare” exhibit during February, 2016. The thesis is divided into two parts. The first part is the project itself: a virtual reality recreation of going to The Globe Theater to see a play by William Shakespeare. The second part examines the digital project and outlines how Walter Benjamin and postcolonial theorists influenced the (...)
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  • The Restlessness of Resistance: Community, Myth, and Negativity in Law.J. Reese Faust - 2021 - Law and Critique 32 (3):301-313.
    Peter Fitzpatrick’s intellectual relationship with Jean-Luc Nancy centred on the related problems of myth and community. In this article, I will explicate the ‘restlessness of the negative’ that Nancy describes in Hegel, in order to further develop Fitzpatrick’s notion of ‘law as resistance’. Set against the backdrop of myth and community, law can be understood as a community’s fragmentary attempt to explicate its essence. Modern law becomes an artefact of the negative twisting through a community’s attempts to construct itself through (...)
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  • Theories of community in Habermas, Nancy and Agamben: A critical evaluation.Brian Elliott - 2009 - Philosophy Compass 4 (6):893-903.
    Continental philosophy over the past two decades has increasingly turned its attention to social and political matters. Two key figures involved in this move, Jean-Luc Nancy and Giorgio Agamben, have advanced a position centering on the idea of singular community . This article sets out the basic features of this idea and contrasts it with Habermas' theory of communicative or dialogical community . Habermas is open to the criticism that his theory of community is constructed according to an unduly narrow (...)
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  • Philosophy as anti-religion in the work of Alain Badiou.Justin Clemens & Jon Roffe - 2008 - Sophia 47 (3):345-358.
    The Heideggerian rupture in the history of philosophy in the name of a phenomenological and poetic ontology has provided an opening which many of the key figures in twentieth century continental thought have exploited. However, this opening was marked by Heidegger himself as an ambiguous one, insofar as metaphysics was perhaps integrally ‘onto-theology,’ that is, ultimately continuous with the world-historical capture of the thought of being. This piece argues that the philosophy of Alain Badiou, which departs from the recognition that (...)
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  • Political and Impolitical: Two Perspectives to Rethink the Common and the Political in Contemporary Thought.Matías Leandro Saidel - 2013 - Las Torres de Lucca: Revista Internacional de Filosofía Política 2 (3):7-34.
    This article introduces a distinction between two ways of thinking the common and the political in contemporary, post-foundational political thought which I call “political” and “impolitical”. Both stances share the idea that the community is both impossible and necessary. Nonetheless, while the political perspective seeks to think a new political subjectivity to produce a new commonality, the impolitical will try to think ways of desubjectification in order to avoid cooperating with any form of Power. The paper tries to show their (...)
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  • Repressed Democracy: Legitimacy Problems in World Society.Regina Kreide - 2012 - Revista Latinoamericana de Filosofía Política 1 (1).
    Democracy seems to be no longer self-evident. Colin Crouch and others describe a growing sense of alienation in politics: democratic institutions and procedures may be working properly, yet they themselves promote non-democratic values such technocracy, oligarchy, elitism. For the citizens, only an illusion of democracy persists. The article argues that the weakening of democracy in practice mirrors the vanishing of democracy in political theory and philosophy. We may face a crisis of democratic politics as a result of a crisis of (...)
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