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  1. The birth of enlightenment secularism from the spirit of Confucianism.Dawid Rogacz - 2017 - Asian Philosophy 28 (1):68-83.
    The aim of the essay is to demonstrate that the contact of European philosophy with Chinese thought in the second half of the 17th and 18th century influenced the rise and development of secularism, which became a distinctive feature of the Western Enlightenment. The first part examines how knowing the history of China and Confucian ethics has questioned biblical chronology and undermined faith as a necessary condition of morality. These allegations were afterwards countered by reinterpreting Confucianism as crypto-monotheism. I will (...)
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  • Nuevas geometrías, fósforo y redes epistolares. Algunas de las estrategias de Leibniz para formar parte de la Académie des sciences.Miguel Palomo - 2021 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 54 (2):331-348.
    Entre 1676 y 1680 Leibniz intentó conseguir un puesto remunerado en la Académie des sciencesque quedó vacante tras el fallecimiento de Roberval en 1675. Al mismo tiempo, Leibniz ofrece en cartas a Huygens varios métodos, recetas e invenciones que podrían ser de utilidad para la academia parisina: entre ellos encontramos el analysis situs, una discusión sobre el método de Becher para encontrar oro, la receta del fósforo, el método inverso de tangentes, la cuadratura aritmética y su propia red epistolar. La (...)
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  • The Cybernetic Unconscious: Rethinking Lacan, Poe, and French Theory.Lydia H. Liu - 2010 - Critical Inquiry 36 (2):288-320.
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  • Gorai Kinzō's study of Leibniz and the I ching hexagrams.E. J. Aiton & Eikoh Shimao - 1981 - Annals of Science 38 (1):71-92.
    When Bouvet discovered the relationship between the binary arithmetic of Leibniz and the hexagrams of the I ching—in reality only a purely formal correspondence—he sent to Leibniz a woodcut diagram of the Fu-Hsi arrangement, which provides the key to the analogy. This diagram, in a re-drawn version, was first published by Gorai Kinzō in a study of Leibniz's interpretation of the I ching and Confucianism which has been influential in providing, indirectly, the principal source for the accounts of Wilhelm and (...)
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  • Leibniz and Huayan Buddhism: Monads as Modified Li?Casey Rentmeester - 2014 - Lyceum 13 (1):36-57.
    When the question is posed as to when Chinese thought influenced Western philosophy, people often turn to the philosophy of the German rationalist Christian Wolff, whose 1721 speech on the virtues of Confucianism led to his academic indictment and eventual ousting from the University of Halle in 1723. In his speech, Wolff lauds the Chinese for attaining virtues by natural revelation rather than appealing to Christian revelation, which made their accomplishments all the more impressive in his eyes (Fuchs 2006). According (...)
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