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  1. Left-Kantianism in the Marburg School.Elisabeth Theresia Widmer - 2023 - De Gruyter.
    Widmer sheds light on a neglected aspect of the Western philosophical tradition. Following an era of Hegelianism, the members of the neo-Kantian "Marburg School," such as Friedrich Albert Lange, Hermann Cohen, Rudolf Stammler, Paul Natorp, and Ernst Cassirer defended socialism or left-wing ideals on Kantian principles. In doing so, Widmer breaks with two mistaken assumptions. First, Widmer demonstrates that the left-Hegelian and Marxist traditions were not the only significant philosophical sources of socialist critique in nineteenth-century Germany, as the left-Kantians identified (...)
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  • Elements of Völkerpsychologie in Hermann Cohen’s Mature Ethical Idealism.Elisabeth Widmer - 2021 - Idealistic Studies 51 (3):255-278.
    This paper challenges the hitherto common distinction between Hermann Cohen’s early phase of Völkerpsychologie and his later phase as a critical idealist. Recently, it has been claimed that Cohen’s turn was not a rapid conversion but a development that was already inherent to his early view. This paper argues that even in Cohen’s mature critical idealism, a thin basis of Völkerpsychologie continues to exist. Cohen’s critical programme is presented as having a twofold aim: On the one hand, it strives to (...)
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  • Our Science Must Establish Itself.Stefan Reiners - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):234-253.
    Often denied scientific status, Völkerpsychologie was set forth as a psychological program endeavoring to find insights into the structure and content of the ‘mind’ of social groups, especially ‘peoples’, which were regarded as the prototypical manifestation of those groups. This article examines how Moritz Lazarus and Heymann Steinthal’s nineteenth-century Völkerpsychologie came to be regarded as having the status of a science, by analyzing its scientific program. I claim that these founders of Völkerpsychologie developed a moderate methodological materialism by embracing a (...)
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  • Anthropology and History in the Early Dilthey.Nabeel Hamid - 2023 - Studies in History and Philosophy of Science Part A 100 (C):90-98.
    Dilthey frequently recognizes anthropology as a foundational science of human nature and as a cornerstone in the system of the human sciences. While much has been written about Dilthey’s “philosophical anthropology,” relatively little attention has been paid to his views on the emerging empirical science of anthropology. This paper examines Dilthey’s relation to the new discipline by focusing on his reception of its leading German representatives. Using his book reviews, essays, and drafts for Introduction to the Human Sciences from the (...)
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  • Hermann Cohen on the role of history in critical philosophy.Scott Edgar - 2021 - European Journal of Philosophy 30 (1):148-168.
    European Journal of Philosophy, Volume 30, Issue 1, Page 148-168, March 2022.
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  • Marburg neo-Kantianism: The Evolution of Rationality and Genealogical Critique.Elisabeth Widmer - forthcoming - In Cambridge Handbook of Continental Philosophy. Cambridge University Press.
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  • Understanding, Psychology, and the Human Sciences: Dilthey and Völkerpsychologie.Lydia Patton - 2022 - In Adam Tamas Tuboly (ed.), The History of Understanding in Analytic Philosophy. London: Bloomsbury. pp. 39-62.
    The framework of the modern Western analysis of culture, in terms of the socio-historical situation of the subject and the reciprocal influence of one on the other, has its roots in nineteenth century discussions. This paper will examine two traditions: the hermeneutic approach of Wilhelm Dilthey, and the Völkerpsychologie of Moses Lazarus and Chajim Steinthal. The account will focus on two elements. First, Lazarus and Steinthal attempted to motivate an account based on collective structures, or forms, of rationality made manifest (...)
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