Switch to: References

Citations of:

Ethics: origin and development

Chalmington, Dorchester, Dorset: Prism Press. Edited by Louis S. Friedland & Joseph R. Piroshnikoff (1924)

Add citations

You must login to add citations.
  1. Morality as an Evolutionary Exaptation.Marcus Arvan - 2021 - In Johan De Smedt & Helen De Cruz (eds.), Empirically Engaged Evolutionary Ethics. Synthese Library. Springer - Synthese Library. pp. 89-109.
    The dominant theory of the evolution of moral cognition across a variety of fields is that moral cognition is a biological adaptation to foster social cooperation. This chapter argues, to the contrary, that moral cognition is likely an evolutionary exaptation: a form of cognition where neurobiological capacities selected for in our evolutionary history for a variety of different reasons—many unrelated to social cooperation—were put to a new, prosocial use after the fact through individual rationality, learning, and the development and transmission (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  • As fontes da pedagogia trabalhista de António Sérgio.João Príncipe - 2020 - Educação E Filosofia 33 (68):783-815.
    As fontes da pedagogia trabalhista de António Sérgio Resumo: Porventura o traço mais saliente da proposta educativa de António Sérgio para o Portugal republicano é a de ser uma pedagogia trabalhista, em que a preparação para e pelo trabalho é uma condição para a construção de pessoas autónomas, membros de uma sociedade baseada na cooperação. Para Sérgio, a correcta operacionalização dos novos métodos de ensino, valorizadores dos interesses imanentes das crianças, implicava uma fundamentação filosófica séria, um modelo antropológico coerente no (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • "Human Light": The mystical religion of Mikhail Bakunin.Rob Knowles - 2002 - The European Legacy 7 (1):7-24.
  • Beyond Self-Interest and Altruism: A Reconstruction of Adam Smith's Theory of Human Conduct.Elias L. Khalil - 1990 - Economics and Philosophy 6 (2):255-273.
    I attempt a reconstruction of Adam Smith's view of human nature as explicated in The Theory of Moral Sentiments. Smith's view of human conduct is neither functionalist nor reductionist, but interactionist. The moral autonomy of the individual, conscience, is neither made a function of public approval nor reduced to self-contained impulses of altruism and egoism. Smith does not see human conduct as a blend of independently defined impulses. Rather, conduct is unified, by the underpinning sentiment of sympathy.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  • Moral life as the obstacle to the development of ethical theory.B. C. Birchall - 1978 - Inquiry: An Interdisciplinary Journal of Philosophy 21 (1-4):409 – 424.
    It is often taken for granted that there is a crucial dichotomy between positive science, with its interest in what is the case, and morality, with its supposed interest in what ought to be the case. This assumption takes its departure from a belief in the notion of unconditional or categorical obligation or ?the moral? as ?that whose nature it is to be required or demanded?. The notion of unconditional or categorical obligation, together with the assumption that there is a (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Historical perspectives: Development of the codes of ethics in the legal, medical and accounting professions. [REVIEW]Jeanne F. Backof & Charles L. Martin - 1991 - Journal of Business Ethics 10 (2):99 - 110.
    Members of the legal, medical and accounting professions are guided in their professional behavior by their respective codes of ethics. These codes of ethics are not static. They are ever evolving, responding to forces that are exogenous and endogenous to the professions. Specifically, changes in the ethical codes are often due to economic and social events, governmental influence, and growth and change within the professions. This paper presents an historical analysis of the major events leading to changes in the legal, (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   17 citations  
  • Two accounts of moral diversity: The cognitive science of pluralism and absolutism.John Bolender - 2004 - [Journal (on-Line/Unpaginated)] 3.
    Advances in cognitive science are relevant to the debate between moral pluralism and absolutism. Parametric structure, which plausibly underlies syntax, gives some idea of how pluralism might be true. The cognitive mechanisms underlying mathematical intelligence give some idea of how far absolutism is right. Advances in cognitive science should help us better understand the extent to which we are divided and how far we are potentially harmonious in our values.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark