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  1. Does Sanskrit Knowledge Exist?Peter van der Veer - 2008 - Journal of Indian Philosophy 36 (5-6):633-641.
    This paper addresses the near impossibility of writing the social history of knowledge production in India. It also considers the question of the historicity of Sanskrit traditions. It concludes with pointing at a major lacuna in the SKS project, namely the examination or ritual and religious knowledge.
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  • Conflicting hagiographies and history: The place of śaṅkaravijaya texts in advaita tradition. [REVIEW]Vidyasankar Sundaresan - 2000 - International Journal of Hindu Studies 4 (2):109-184.
  • Temple publics: Religious institutions and the construction of contemporary hindu communities. [REVIEW]Deepa Reddy & John Zavos - 2009 - International Journal of Hindu Studies 13 (3):241-260.
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  • The center way out there: A review article of recent books on hindu pilgrimage. [REVIEW]J. E. Llewellyn - 1998 - International Journal of Hindu Studies 2 (2):249-265.
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  • A Realist View of Hindu Law.Donald R. Davis - 2006 - Ratio Juris 19 (3):287-313.
    . Hindu law represents one of the least known, yet most sophisticated traditions of legal theory and jurisprudence in world history. Hindu jurisprudential texts contain elaborate and careful philosophical reflections on the nature of law and religion. The nature of Hindu law as a tradition has been subject to some debate and some misunderstanding both within and especially outside of specialist circles. The present essay utilizes the familiar framework of legal realism to describe the fundamental concepts of law and legal (...)
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