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  1. Philosophy in Poland: Varieties of Anti-Irrationalism. A Commitment to Reason without the Worship of Reason.Konrad Werner - 2020 - Philosophia 48 (1):1-32.
    I shall elaborate more on the idea of anti-irrationalism proposed by the Polish analytic philosopher Kazimierz Ajdukiewicz, a prominent member of the Lvov-Warsaw School of philosophy and logic. In my reading, anti-irrationalism stands in opposition not only to overt irrationalism, which is made clear by the term itself, but also to all forms of rationalism that tip toward something like worship of reason. Having characterized anti-irrationalism as it originally appeared in Ajdukiewicz’s works, I shall propose a certain reformulation of it, (...)
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  • Proteus Rising: Re-Imagining Educational Research.Richard Smith - 2008 - Journal of Philosophy of Education 42 (supplement):183-198.
    The idea that educational research should be ‘scientific’, and ideally based on randomised control trials, is in danger of becoming hegemonic. In the face of this it seems important to ask what other kinds of educational research can be respectable in their own different terms. We might also note that the demand for research to be ‘scientific’ is characteristically modernist, and thus arguably local and temporary. It is then tempting to consider what non-modernist approaches might look like. The purpose of (...)
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  • Theology and historicism.Wayne Hudson - 2013 - Thesis Eleven 116 (1):19-39.
    This paper discusses attempts to think historicity in the work of the theologian Rudolf Bultmann and the German philosopher Hans Blumenberg. It then draws on the work of the Jesuit theologian Robert Doran in order to suggest how an historical pragmatics without historicism might be relevant to a future theology with social import.
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  • After Blumenberg: historicism and philosophical anthropology.Wayne Hudson - 1993 - History of the Human Sciences 6 (4):109-116.
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  • Myth and morality: The love command.Philip Hefner - 1991 - Zygon 26 (1):115-136.
    Following in general a history of religions analysis, the paper argues that myth lays a basis for morality in that it sets forth a picture of “how things really are” (the is), to which humans seek to conform their actions (morality, the ought). A parallel argument locates the capacity for morality and values orientation in the process of evolution itself. A hypothesis is formulated concerning the function of myth in the emergence of Homo sapiens, namely, to motivate the action required (...)
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  • Review Essays : Enchanted Scholar or Sober Man?: On Ernest Gellner's Rationalism.Michal Buchowski - 1994 - Philosophy of the Social Sciences 24 (3):362-376.
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