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  1. Taking ignorance seriously: Rejoinder to critics.Jeffrey Friedman - 2006 - Critical Review: A Journal of Politics and Society 18 (4):467-532.
    In “Popper, Weber, and Hayek,” I claimed that the economic and political world governed by social democracy is too complex to offer hope for rational social‐democratic policy making. I extrapolated this conclusion from the claim, made by Austrian‐school economists in the 1920s and 30s, that central economic planning would face insurmountable “knowledge problems.” Israel Kirzner's Reply indicates the need to keep the Austrians’ cognitivist argument conceptually distinct from more familiar incentives arguments, which can tacitly reintroduce the assumption of omniscience against (...)
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  • #Будьякніна (Рух «Будь Як Ніна») В Контексті Рімейку Поняття Класової Свідомості У Філософії Та Суспільній Практиці: Корпусний Підхід (До 100-Річчя Публікації Праці Дьйордя Лукача «Історія Та Класова Свідомість» (1923-2023 Рр.)). [REVIEW]Ілля Ільїн & Олена Нігматова - 2023 - Вісник Харківського Національного Університету Імені В. Н. Каразіна. Серія «Філософія. Філософські Перипетії» 69:98-119.
    This paper presents a corpus-based, interdisciplinary, empirical study in social philosophy of the possibilities of remaking the concept and practice of class consciousness in metamodernism based on four sources: the works of prominent Western philosophers from 1900-2023 (5064 English-language books and articles), the works of Karl Marx and Friedrich Engels (43 volumes), the writings of Ukrainian sociologist Olena Symonchuk, and the Facebook posts in the group of the Ukrainian medical women’s movement #BudyakNina (#Be like Nina). The first two sources allowed (...)
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  • Marx and Romanticism.Warren Breckman - 2022 - Critical Review: A Journal of Politics and Society 34 (1):28-52.
    ABSTRACT While Marx threw off his attraction to Romanticism when he was still a teenager, scholars have detected various senses in which deep structures of Romantic thought persist in his work. These structures have frequently been taken as contributing factors to Marx’s alleged millenarianism, doctrinaire rigidity, and intolerance. The mature Marx does draw on Romantic ideas at crucial moments; but rather than reinforcing an image of Marx as an intolerant ideologue, the Romantic element in his thought, properly construed, suggests theoretical (...)
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