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Phenomenological Psychology: The Dutch School

Kluwer Academic Publishers (1987)

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  1. "An Event In Sound" Considerations On The Ethical-Aesthetic Traits Of The Hermeneutic Phenomenological Text.Carina Henriksson & Tone Saevi - 2009 - Phenomenology and Practice 3 (1):35-58.
    In this article, we discuss some of the linguistic features of hermeneutic-phenomenological writing and, in so doing, we point to the close connection between lived experience and the ethical-aesthetic traits of writing the experience. Our exploration starts by contemplating texts written by the so-called Utrecht School. We reflect on their orientation as it has been understood, developed, and advocated by Max van Manen. The literary style of the Utrecht orientation is sometimes misunderstood and questioned. This article aims to explicate why (...)
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  • A Response to the Attempted Critique of the Scientific Phenomenological Method.Amedeo Giorgi - 2017 - Journal of Phenomenological Psychology 48 (1):83-144.
    Recently, a book was published, the sole purpose of which was to discourage researchers from using the scientific phenomenological method. The author had previously been critical of nurses who had used the scientific phenomenological method but in the new book he goes after the originators of different methods of scientific phenomenological research and attempts to criticize them severely. In this review I defend only the scientific phenomenological method that is strictly based upon the thought of Edmund Husserl. Given the entirely (...)
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  • One Step Further: The Dance Between Poetic Dwelling and Socratic Wonder in Phenomenological Research.Finn T. Hansen - 2012 - Indo-Pacific Journal of Phenomenology 12 (sup2):1-20.
    The phenomenological attitude is essential for practising phenomenology. Many refer to wonder and wonderment as basic attitudes and ways of being present with and listening to phenomena. In this article a critical view is placed on the typically psychologically-loaded language and tonality that is used by phenomenological researchers in the human sciences in order to describe the wonder and openness they try to be a part of when doing phenomenology. With reference to the difference between Heidegger’s and Gadamer’s views on (...)
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  • Issues About Thinking Phenomenologically While Doing Phenomenology.Febe Friberg, Silwa Claesson, Inger Berndtsson & Joakim Öhlén - 2007 - Journal of Phenomenological Psychology 38 (2):256-277.
    This methodological article explores issues related to having the ontological ground for phenomenological empirical research present throughout the research process. We discuss how ontology needs to be taken into consideration regarding the phenomena to be studied and how ontological aspects of phenomena need to be highlighted during various data collection and analysis procedures. Here, we discuss how philosophical works can be used in the context of specific research projects. In illustrating our statements, we present four empirical examples connected to the (...)
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  • the concept of phenomenological psychology.Eduardo Luis Cormanich - 2018 - Revista Do Nufen 10 (3):143-165.
    This article explores the development of the concept of Phenomenological Psychology in the work of the philosopher Edmund Husserl and, more specifically, in the work "Phenomenological Psychology" that corresponds to vol. IX of the complete works of the philosopher, denominated Husserliana. We present the husserlian through the formation of the concept of Phenomenological Psychology and how its understanding makes possible answers to questions about psychology scientificity, which has been present since its foundation as a modern science, at the end of (...)
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  • Phenomenology of Practice.Max van Manen - 2007 - Phenomenology and Practice 1 (1):11-30.
    Phenomenology of practice is formative of sensitive practice, issuing from the pathic power of phenomenological reflections. Pathic knowing inheres in the sense and sensuality of our practical actions, in encounters with others and in the ways that our bodies are responsive to the things of our world and to the situations and relations in which we find ourselves. Phenomenology of practice is an ethical corrective of the technological and calculative modalities of contemporary life. It finds its source and impetus in (...)
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  • Capture the Unexpressed: Anecdote as a Device in Hermeneutic Phenomenological Research.Margareth Eilifsen - 2011 - Indo-Pacific Journal of Phenomenology 11 (1):1-9.
    I sit on the edge of the bed of my youngest daughter and read the fairy tale of the Three Billy Goats Gruff. My little four-year-old daughter has heard this story thousands of times and simply loves it. In my eagerness to create a good story and a good setting I add some personal description to the story. Then she who is thrilled with the story makes a strange face and corrects my telling: “No, mama, it is not like that. (...)
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