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Phenomenology and the Natural Sciences: Essays and Translations

Evanston: Northwestern University Press (1970)

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  1. Continental Philosophy of Science.Babette Babich - 2007 - In Constantin Boundas (ed.), The Edinburgh Companion to the Twentieth Century Philosophies. Edinburgh. University of Edinburgh Press. pp. 545--558.
    Continental philosophies of science tend to exemplify holistic themes connecting order and contingency, questions and answers, writers and readers, speakers and hearers. Such philosophies of science also tend to feature a fundamental emphasis on the historical and cultural situatedness of discourse as significant; relevance of mutual attunement of speaker and hearer; necessity of pre-linguistic cognition based in human engagement with a common socio-cultural historical world; role of narrative and metaphor as explanatory; sustained emphasis on understanding questioning; truth seen as horizonal, (...)
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  • Gaston Bachelard and Contemporary Philosophy.Massimiliano Simons, Jonas Rutgeerts, Anneleen Masschelein & Paul Cortois - 2019 - Parrhesia 31:1-16.
    This special issue aims to redress the balance and to open up Gaston Bachelard's work beyond a small in-crowd of experts and aficionado’s in France. It aims to stimulate the discovery of new and understudied aspects of Bachelard’s work, including aspects of the intellectual milieu he was working in. Fortunately, for this purpose we were able to rely both on renowned Bachelard specialists, such as Hans-Jörg Rheinberg-er, Cristina Chimisso and Dominique Lecourt, as well as on a number of younger scholars (...)
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  • Achievements of the Hermeneutic-Phenomenological Approach to Natural Science A Comparison with Constructivist Sociology.Martin Eger - 1997 - Man and World 30 (3):343-367.
    The hermeneutic-phenomenological approach to the natural sciences has a special interest in the interpretive phases of these sciences and in the circumstances, cognitive and social, that lead to divergent as well as convergent interpretations. It tries to ascertain the role of the hermeneutic circle in research; and to this end it has developed, over the past three decades or so, a number of adaptations of hermeneutic and phenomenological concepts to processes of experimentation and theory-making. The purpose of the present essay (...)
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  • Science as Instrumental Reason: Heidegger, Habermas, Heisenberg. [REVIEW]Cathryn Carson - 2010 - Continental Philosophy Review 42 (4):483-509.
    In modern continental thought, natural science is widely portrayed as an exclusively instrumental mode of reason. The breadth of this consensus has partly preempted the question of how it came to persuade. The process of persuasion, as it played out in Germany, can be explored by reconstructing the intellectual exchanges among three twentieth-century theorists of science, Heidegger, Habermas, and Werner Heisenberg. Taking an iconic Heisenberg as a kind of limiting case of “the scientist,” Heidegger and Habermas each found themselves driven (...)
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  • Reflections on Social Theory.Joseph J. Kockelmans - 1978 - Human Studies 1 (1):1 - 15.
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  • Habermas' Purge of Pure Theory: Critical Theory Without Ontology? [REVIEW]Theodore Kisiel - 1978 - Human Studies 1 (1):167 - 183.
  • An Ethnomethodological Clarification of Husserl's Concepts of “Regressive Inquiry” and “Galilean Physics” by Means of Discovering Praxioms.Dušan I. Bjelić - 1995 - Human Studies 18 (2-3):189-225.
    This paper offers an ethnomethodological clarification of Husserl's concepts of Galilean physics and regressive inquiry. It employs the reader's textual-practical operationalization of these concepts. With the use of a simple optical prism as a perspicuous case of a scientific instrument, the reader will be asked and instructed to make a self-reflexive inquiry into the practical contingencies of the prismatic field of reflection. The reader will discover that the geometric structures of the reflective field of the prism is an achievement and (...)
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  • Lebenswelt Structures of Galilean Physics: The Case of Galileo's Pendulum. [REVIEW]Dušan I. Bjelic - 1996 - Human Studies 19 (4):409 - 432.
    The aim of this paper is to give a self-reflective account of the building of Galileo's pendulum in order to discover what were the practical contingencies of building and using the pendulum for demonstrating the law of isochronism. In doing this, the unique Lebenswelt structures of Galilean physics are explicated through the ethnomethodological concepts developed by Harold Garfinkel. The presupposition is that the practical logic of Galilean physics is embedded in the instruments themselves. In building the pendulum and recovering its (...)
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  • Forschung AlS Innovatives System: Entwurf Einer Integrativen Sehweise, Die Modelle Erstellt Zur Beschreibung Und Kritik Von Forschungsprozessen.Håkan Törnebohm & Gerard Radnitzky - 1971 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 2 (2):239-290.
    Summary Research is regarded as transformations of complexes composed of knowledge, problems and (hardware and software) instruments. Sequences of such transformations are embedded in human settings in which they are given directions. Problems and the work of solving them are divided into empirical and theoretical ones. In an advanced science like physics empirical and theoretical work are interrelated by means of flows of problem-generating information. Empirical and theoretical researchers work also on problems of their own making. Residuals of knowledge which (...)
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  • Phantasie and Phenomenological Inquiry - Thinking with Edmund Husserl.Andreea Smaranda Aldea - 2012 - Dissertation,
    This dissertation explores and argues for the import of the imagination (Phantasie) in Edmund Husserl's phenomenological method of inquiry. It contends that Husserl's extensive analyses of the imagination influenced how he came to conceive the phenomenological method throughout the main stages of his philosophical career. The work clarifies Husserl's complex method of investigation by considering the role of the imagination in his main methodological apparatuses: the phenomenological, eidetic, and transcendental reductions, and eidetic variation - all of which remained ambiguous despite (...)
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  • Cognitive Existentialism, Phenomenology, and Philosophy of Science: Stimulating the Dialogue.Panos Theodorou - 2012 - International Studies in the Philosophy of Science 26 (3):335-343.
    International Studies in the Philosophy of Science, Volume 26, Issue 3, Page 335-343, September 2012.
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  • Editorial Introduction.Damian Veal - 2005 - Angelaki 10 (1):1 – 31.
  • The Employment of the Phenomenological Psychological Method in the Service of Art Education.Thomas F. Cloonan - 2012 - Journal of Phenomenological Psychology 43 (1):73-129.
    The concern of this study is the consequences of art education information on the experiencing of a painting that has already been experienced in a condition naïve to such information. It is believed that experiential data of viewers with respect to such consequences can be accessed by way of the phenomenological approach. The phenomenological psychology and methodology that are representative of this approach are that of Amedeo P. Giorgi. The employment of Giorgi’s phenomenological psychological method in this study is in (...)
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  • The Concepts of Sub Jectivity and Ob Jectivity in Gestalt Psychology.Paul Richer - 1979 - Journal of Phenomenological Psychology 10 (1):33-55.
  • The Scope of Hermeneutics in Natural Science.Patrick A. Heelan - 1998 - Studies in History and Philosophy of Science Part A 29 (2):273-298.
    Hermeneutics, or interpretation, is concerned with the generation, transmission, and acceptance of meaning within the lifeworld, and was the original method of the human sciences stemming, from F. Schleiermacher and W. Dilthey. The `hermeneutic philosophy' refers mostly to Heidegger. This paper addresses natural science from the perspective of Heidegger's analysis of meaning and interpretation. Its purpose is to incorporate into the philosophy of science those aspects of historicality, culture, and tradition that are absent from the traditional analysis of theory and (...)
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  • Lições do mundo-da-vida: o último Husserl e a crítica ao objetivismo.Marcus Sacrini Ayres Ferraz - 2004 - Scientiae Studia 2 (3):355-372.
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  • On the Meaning of Scientific Revolutions.Joseph Kockelmans - 1972 - World Futures 11 (3):243-264.