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Positivist philosophy from Hume to the Vienna Circle

Harmondsworth,: Penguin Books (1972)

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  1. Neo-Positivist or Neo-Kantian? Karl Popper and the Vienna Circle.Alexander Naraniecki - 2010 - Philosophy 85 (4):511-530.
    This paper re-contextualises Popper within a Kantian tradition by examining his interaction with the Vienna Circle. The complexity of Popper's relationship to the Vienna Circle is often a point of confusion as some view him as a member of the Vienna Circle while others minimise his association with this group. This paper argues that Popper was not a member of the Vienna Circle or a positivist but shared many neo-Kantian philosophical tendencies with the members of the Circle as well as (...)
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  • Conceiving the body: realism and medicine in Middlemarch.Peter M. Logan - 1991 - History of the Human Sciences 4 (2):197-222.
  • Explaining the Crisis of Iceland: A Realist Approach.Ivar Jonsson - 2012 - Journal of Critical Realism 11 (1):5-39.
    This article focuses on critical realist analysis of concrete processes of structure formation and realization of structural propensity. It aims to explain the reasons for the rise and fall of the neoliberal regime in Iceland that led to the extreme expansion of the Icelandic financial system and its crisis. The article argues that the neoliberal regime was actively constructed by economic and political actors within the framework of the particular structural characteristics of Iceland. It claims that rigid structural conditions due (...)
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  • Anti-metaphysical reasoning and sociological approach: roads from nationalism to regionalism in the 19th–20th century Hungarian intellectual tradition. [REVIEW]Gábor Gángó - 2008 - Studies in East European Thought 60 (1-2):17 - 30.
    Some central issues offin-de-siècle Hungarian philosophy and intellectual tradition can be retrieved from the writings of József Eötvös and his mid-nineteenth century contemporaries. An ambiguous attitude towards metaphysics, emphasis on sociological issues as well as a regional perspective are apparent in his texts prior to the emergence of the great fin-de-siècle generation of Hungarian intellectuals. They survived the Habsburg Empire thanks to the post-Monarchical literary tradition and Péter Esterházy's works; they provided an adequate vocabulary for the Central European experience following (...)
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  • Anti-metaphysical reasoning and sociological approach: roads from nationalism to regionalism in the 19th–20th century Hungarian intellectual tradition. [REVIEW]Gábor Gángó - 2008 - Studies in East European Thought 60 (1):17-30.
    Some central issues of fin-de-siècle Hungarian philosophy and intellectual tradition can be retrieved from the writings of József Eötvös and his mid-nineteenth century contemporaries. An ambiguous attitude towards metaphysics, emphasis on sociological issues as well as a regional perspective are apparent in his texts prior to the emergence of the great fin-de-siècle generation of Hungarian intellectuals. They survived the Habsburg Empire thanks to the post-Monarchical literary tradition and Péter Esterházy’s works; they provided an adequate vocabulary for the Central European experience (...)
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  • Prolegomena to a sociology of philosophy in the twentieth-century English-speaking world.Steve Fuller - 2002 - Philosophy of the Social Sciences 32 (2):151-177.
    In the twentieth century, philosophy came to be dominated by the English-speaking world, first Britain and then the United States. Accompanying this development was an unprecedented professionalization and specialization of the discipline, the consequences of which are surveyed and evaluated in this article. The most general result has been a decline in philosophy's normative mission, which roughly corresponds to the increasing pursuit of philosophy in isolation from public life and especially other forms of inquiry, including ultimately its own history. This (...)
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  • Positioning positivism, critical realism and social constructionism in the health sciences: a philosophical orientation.Justin Cruickshank - 2012 - Nursing Inquiry 19 (1):71-82.
  • Computers, postmodernism and the culture of the artificial.Colin Beardon - 1994 - AI and Society 8 (1):1-16.
    The term ‘the artificial’ can only be given a precise meaning in the context of the evolution of computational technology and this in turn can only be fully understood within a cultural setting that includes an epistemological perspective. The argument is illustrated in two case studies from the history of computational machinery: the first calculating machines and the first programmable computers. In the early years of electronic computers, the dominant form of computing was data processing which was a reflection of (...)
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