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The Nature of Greek Myths

Philosophy and Rhetoric 10 (2):126-127 (1977)

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  1. Francis Bacon's “VERULAMIUM” the common‐law template of the modern in english science and culture.Harvey Wheeler - 1999 - Angelaki 4 (1):7 – 26.
    (1999). Francis Bacon's “VERULAMIUM” the common‐law template of the modern in english science and culture. Angelaki: Vol. 4, Judging the law, pp. 7-26.
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  • O lógos dos polloí no argumento de Gláucon.Luiz Maurício B. R. Menezes - 2014 - Filosofia Unisinos 15 (1).
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  • Myth in Plato's philosophy.Luiz Maurício Bentim da Rocha Menezes - 2019 - Investigação Filosófica 10 (1):07.
    The aim of this paper is analysis the myth in Plato’s work based on the paper of Ludwig Edelstein. In his work, Edelstein presents to us the reason why Plato uses the myth and the function it plays in his philosophy. The author thus contributes to the development of thought on the subject and provides a lever for later studies on the myth in Plato. Finally, we will present a critical conclusion on the subject.
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  • Bhīṣma and hesiod’s succession myth.Nicholas J. Allen - 2004 - International Journal of Hindu Studies 8 (1-3):57-79.
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  • Bhīṣma and hesiod’s succession myth.Nicholas J. Allen - 2004 - International Journal of Hindu Studies 8 (1-3):57-79.
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  • From Modern Roots to Postmodern Rhizomes.Alicia Juarrero - 1993 - Diogenes 41 (163):27-43.
    It has been commonplace to maintain of the phenomenon that occurred during classical times, the change from relying on myth to trusting in reason: (1) that the emergence of philosophy from myth was marked by an abrupt discontinuity; (2) that mythical thinking was left behind once philosophy was invented or discovered; and (3) that the ancient Greeks were the agents of this miracle. This paper suggests that the so-called “Greek miracle” was, in fact, a miracle manqué and, more importantly, that (...)
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