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  1. Symposium: Why Historicize the Canon?Li-Hsiang Lisa Rosenlee, Amy K. Donahue, David Kim, Nelson Maldonado-Torres & Kris Sealey - 2020 - Journal of World Philosophies 5 (1):121-176.
    In her anchor-piece on historicizing the canon, Li-Hsiang Lisa Rosenlee appeals to professional philosophers to develop several tools that can be implemented in historicizing the canon. Amy Donahue, David H. Kim, Nelson Maldonado-Torres, and Kris Sealey tessellate different aspects of this call. Donahue augments Rosenlee’s argument by braiding together Dharmakīrti’s “anyāpoha” theory and Charles Mills’ ruminations about “white ignorance”; Kim explores some of the nuances of Rosenlee’s account for a post-Eurocentric philosophy; Maldonado-Torres ruminates about the larger social context in which (...)
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  • Alterity, Analectics, and the Challenges of Epistemic Decolonization.David Haekwon Kim - 2019 - Southern Journal of Philosophy 57 (S1):37-62.
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  • Global Ethics or Universal Ethics?Kok-Chor Tan, Steve Coutinho, Zachary Penman, Saranindranath Tagore & Inés Valdez - 2021 - Journal of World Philosophies 6 (1):99-138.
    Kok-Chor Tan argues that cosmopolitan liberalism can serve as a means to implement the ideal of moral universalism, if one sufficiently distinguishes non-toleration from intervention and moral universalism from dogmatism. In a further move, Tan claims that such an understanding of cosmopolitan liberalism can work to mutually regulate the behavior of states in the global arena. Tan’s co-panelists engage different aspects of his vision. Steve Coutinho underscores that changes within cultures do not typically result from a dialogue across cultures but (...)
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  • Bodies and Publics in Two Discourses.Monika Kirloskar-Steinbach - 2020 - On Education 3 (7).
    The recent call for a conceptual and intellectual decolonization in the humanities critiques the conventional, all-white, largely male philosophical canon. Its critique is directed at the centering of the experiences of this specific group in global knowledge transmission practices. Its proponents focus on the canon’s implicit claim, namely that only one social group is able to think thoroughly and accurately about all problems of philosophical significance across varying spatiotemporal contexts. In this short article, I will use two different debates to (...)
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  • Refusing the ‘Foolish Wisdom of Resignation’: Kaupapa Māori in Conversation with Adorno.Carl Mika & Monika Kirloskar-Steinbach - 2020 - European Journal of Social Theory 23 (4):532-549.
    Drawing on select works of Adorno, we will first rehearse his reasons for a rejuvenation of philosophy and apply them to philosophers working on world philosophical traditions. We will then analyse Adorno’s arguments pertaining to the theory–praxis relation to ascertain whether his thought could accommodate a study of world philosophical traditions for the simple reason that they are present in a particular society. Shifting our focus slightly, we reflect upon how current ways of professional philosophizing affect the study of world (...)
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