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  1. Populism, anti-populism and crisis.Yannis Stavrakakis, Giorgos Katsambekis, Alexandros Kioupkiolis, Nikos Nikisianis & Thomas Siomos - 2018 - Contemporary Political Theory 17 (1):4-27.
    This article focuses on two issues involved in the formation and political trajectory of populist representations within political antagonism. First, it explores the role of crisis in the articulation of populist discourse. This problematic is far from new within theories of populism but has recently taken a new turn. We thus purport to reconsider the way populism and crisis are related, mapping the different modalities this relation can take and advancing further their theorization from the point of view of a (...)
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  • The meaning of work in ‘crisis-ridden’ Greece. A bottom-up critical discourse analytical perspective.Aikaterini Nikolopoulou - 2021 - Critical Discourse Studies 18 (4):445-460.
    ABSTRACT This article explores the discursive configuration of paid work by Greek employees, shedding light to the symbolic pores they mobilize in order to craft its meaning as well as to the micro- and macrosocial implications of their argumentation strategies. Building upon a social constructionist epistemology, 22 in-depth, semi-structured interviews were conducted and analyzed using tools and techniques provided by critical approaches to discourse analysis. The ‘school’, the ‘journey’, and the ‘slavery’ repertoires, as I named them, were the three discursive (...)
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  • A Sociological Perspective on the Experience of Contention.Johan Gøtzsche-Astrup - 2022 - Sociological Theory 40 (3):224-248.
    Contention in the form of protests, riots, and direct action is a central political practice in contemporary democracies. It is also a staple of sociological analysis, after slowly crystallizing as a distinct object of analysis from the 1970s onward. Lately, however, it has become unclear what this distinctiveness consists of and how it may help guide studies of contention: What distinguishes contention from other practices? I argue that contention can be seen as an ontologically distinctive experience. What sets this experience (...)
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