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Events, narratives and memory

Synthese 193 (8) (2016)

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  1. What is so special about episodic memory: lessons from the system-experience distinction.Shen Pan - 2022 - Synthese 200 (1):1-26.
    Compared to other forms of memory, episodic memory is commonly viewed as special for being distinctively metarepresentational and, relatedly, uniquely human. There is an inherent ambiguity in these conceptions, however, because “episodic memory” has two closely connected yet subtly distinct uses, one designating the recollective experience and the other designating the underlying neurocognitive system. Since experience and system sit at different levels of theorizing, their disentanglement is not only necessary but also fruitful for generating novel theoretical hypotheses. To show this, (...)
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  • On the human uniqueness of the temporal reasoning system.Carlos Montemayor - 2019 - Behavioral and Brain Sciences 42.
    A central claim by Hoerl & McCormack is that the temporal reasoning system is uniquely human. But why exactly? This commentary evaluates two possible options to justify the thesis that temporal reasoning is uniquely human, one based on considerations regarding agency and the other based on language. The commentary raises problems for both of these options.
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  • Remembering the Personal Past: Beyond the Boundaries of Imagination.Christopher Jude McCarroll - 2020 - Frontiers in Psychology 11.
  • Why do we remember? The communicative function of episodic memory.Johannes B. Mahr & Gergely Csibra - 2018 - Behavioral and Brain Sciences 41.
    Episodic memory has been analyzed in a number of different ways in both philosophy and psychology, and most controversy has centered on its self-referential,autonoeticcharacter. Here, we offer a comprehensive characterization of episodic memory in representational terms and propose a novel functional account on this basis. We argue that episodic memory should be understood as a distinctive epistemic attitude taken toward an event simulation. In this view, episodic memory has a metarepresentational format and should not be equated with beliefs about the (...)
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  • The dimensions of episodic simulation.Johannes B. Mahr - 2020 - Cognition 196:104085.
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  • Let's call a memory a memory, but what kind?Nazim Keven - 2019 - Behavioral and Brain Sciences 42.
    Hoerl & McCormack argue that animals cannot represent past situations and subsume animals’ memory-like representations within a model of the world. I suggest calling these memory-like representations as what they are without beating around the bush. I refer to them as event memories and explain how they are different from episodic memory and how they can guide action in animal cognition.
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  • Carving event and episodic memory at their joints.Nazim Keven - 2018 - Behavioral and Brain Sciences 41.
    Mahr & Csibra (M&C) argue that event and episodic memories share the same scenario construction process. I think this way of carving up the distinction throws the baby out with the bathwater. If there is a substantive difference between event and episodic memory, it is based on a difference in the construction process and how they are organized, respectively.
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  • Thinking in and about time: A dual systems perspective on temporal cognition.Christoph Hoerl & Teresa McCormack - 2019 - Behavioral and Brain Sciences 42 (e244):1-77.
    We outline a dual systems approach to temporal cognition, which distinguishes between two cognitive systems for dealing with how things unfold over time – a temporal updating system and a temporal reasoning system – of which the former is both phylogenetically and ontogenetically more primitive than the latter, and which are at work alongside each other in adult human cognition. We describe the main features of each of the two systems, the types of behavior the more primitive temporal updating system (...)
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  • Penetrating Historical Discourse's Truth Matrix: A Corpus Analysis of Oral History Testimonies.Christopher Fitzgerald - 2020 - Journal of Corpora and Discourse Studies 3:75-95.
    Historical Discourse’s Truth Matrix was first posited by Michel Foucault to describe the emergence of a discourse of historical events subsequent to the cessation of war and established by the most powerful arbiters of those events. This paper adapts the implements of Foucault’s toolbox to conceptualise the dimensions of subjectivity that historical events pass through from the original event to the subsequent depictions of those events in historical writing or other media. The Corpus of Irish Historical Narratives (COIHN) is a (...)
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  • Remembering: Epistemic and Empirical.Carl F. Craver - 2020 - Review of Philosophy and Psychology 11 (2):261-281.
    The construct “remembering” is equivocal between an epistemic sense, denoting a distinctive ground for knowledge, and empirical sense, denoting the typical behavior of a neurocognitive mechanism. Because the same kind of equivocation arises for other psychologistic terms (such as believe, decide, know, judge, decide, infer and reason), the effort to spot and remedy the confusion in the case of remembering might prove generally instructive. The failure to allow these two senses of remembering equal play in their respective domains leads, I (...)
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  • Remembering events and representing time.Alexandria Boyle - 2020 - Synthese 199 (1-2):2505-2524.
    Episodic memory—memory for personally experienced past events—seems to afford a distinctive kind of cognitive contact with the past. This makes it natural to think that episodic memory is centrally involved in our understanding of what it is for something to be in the past, or to be located in time—that it is either necessary or sufficient for such understanding. If this were the case, it would suggest certain straightforward evidential connections between temporal cognition and episodic memory in nonhuman animals. In (...)
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  • Memory.Kourken Michaelian & John Sutton - 2017 - Stanford Encyclopedia of Philosophy.
    Remembering is one of the most characteristic and most puzzling of human activities. Personal memory, in particular - the ability mentally to travel back into the past, as leading psychologist Endel Tulving puts it - often has intense emotional or moral significance: it is perhaps the most striking manifestation of the peculiar way human beings are embedded in time, and of our limited but genuine freedom from our present environment and our immediate needs. Memory has been significant in the history (...)
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