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  1. Addiction and Spiritual Transformation. An Empirical Study on Narratives of Recovering Addicts' Conversion Testimonies in Dutch and Serbian Contexts.Srdjan Sremac & R. Ruard Ganzevoort - 2013 - Archive for the Psychology of Religion 35 (3):399-435.
    The article examines how recovering drug addicts employ testimonies of conversion and addiction to develop and sustain personal identity and create meaning from varied experiences in life. Drawing on 31 autobiographies of recovering drug addicts we analyze conversion and addiction testimonies in two European contexts. The analysis shows how existing frames of reference and self-understanding are undermined and/or developed. We first describe the substance abuse in participants’ addiction trajectory. Next, we outline the religious aspects and the primary conception of recovering (...)
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  • ‘Like a Cord Snapping’: Toward a grounded theory of how devout Mormons leave the LDS Church.J. Todd Ormsbee - 2020 - Critical Research on Religion 8 (3):297-317.
    This study describes the cultural, cognitive, social, and emotional work that once-devout members of the LDS Church must engage in to leave the church and divest themselves of Mormon culture. A Grounded Theory approach with a multi-modal memoing process showed that, for the devout, leaving the LDS Church and Mormon culture is not a singular event, but rather a process of gradual transformation that requires time and effort, passing through a series of punctuating events. Formerly devout ex-Mormons had to confront (...)
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  • Beyond “Religion” and “Spirituality”.James Murphy - 2017 - Archive for the Psychology of Religion 39 (1):1-26.
    A review of recent research suggests that academic and popular distinctions between “religion” and “spirituality” are unfounded. Working from a meaning systems perspective, it is argued that recognizing that “religious” and “spiritual” are part of the same broad category does not go far enough. It is argued that a wider perspective that considers the interplay of many different cultural and social factors on both beliefs and practices is more useful. This broadening of the multi-level, interdisciplinary paradigm to examine all existential (...)
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