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  1. Nostalgia, Postmodernism and the Critique of Mass Culture.Georg Stauth & Bryan S. Turner - 1988 - Theory, Culture and Society 5 (2-3):509-526.
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  • The Doctor as Parent, Partner, Provider… or Comrade? Distribution of Power in Past and Present Models of the Doctor–Patient Relationship.Mani Shutzberg - 2021 - Health Care Analysis 29 (3):231-248.
    The commonly occurring metaphors and models of the doctor–patient relationship can be divided into three clusters, depending on what distribution of power they represent: in the paternalist cluster, power resides with the physician; in the consumer model, power resides with the patient; in the partnership model, power is distributed equally between doctor and patient. Often, this tripartite division is accepted as an exhaustive typology of doctor–patient relationships. The main objective of this paper is to challenge this idea by introducing a (...)
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  • From Symbolic Exchange to Bureaucratic Discourse: The Hallmark Greeting Card.Stephen Papson - 1986 - Theory, Culture and Society 3 (2):99-111.
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  • The citizen-consumer hybrid: ideological tensions and the case of Whole Foods Market. [REVIEW]Josée Johnston - 2008 - Theory and Society 37 (3):229-270.
    Ethical consumer discourse is organized around the idea that shopping, and particularly food shopping, is a way to create progressive social change. A key component of this discourse is the “citizen-consumer” hybrid, found in both activist and academic writing on ethical consumption. The hybrid concept implies a social practice – “voting with your dollar” – that can satisfy competing ideologies of consumerism (an idea rooted in individual self-interest) and citizenship (an ideal rooted in collective responsibility to a social and ecological (...)
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  • Marketing Fragrances: Advertising and the Production of Commodity Signs.Robert Goldman - 1987 - Theory, Culture and Society 4 (4):691-725.
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  • Individual Transitions to Socialism.Ian Forbes & John Street - 1986 - Theory, Culture and Society 3 (1):17-32.
    This article proceeds from the assumption that the transition to socialism must take account of individuals as they are, not as they might be. The emphasis on the individual appears to be inconsistent with the marxian basis of socialist thought. Attempts to resolve this inconsistency have led marxists to concentrate on cultural and psychological explanations of people within capitalist society. We criticise these attempts, and argue for a view of the individual in society which recognises personal autonomy yet acknowledges the (...)
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  • Television, Consumption and the Commodity Form.Robert Dunn - 1986 - Theory, Culture and Society 3 (1):49-64.
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  • The Social Significance of Snooker: Sports-Games in the Age of Television.Mike Bury - 1986 - Theory, Culture and Society 3 (2):49-62.
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